Combining Texts

All the ideas for 'Unconscious Cerebral Initiative', 'Springs of Action' and 'Schopenhauer'

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4 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
We become objective when we detach ourselves from the world [Janaway]
     Full Idea: We apprehend the world purely objectively, only when we no longer know that we belong to it.
     From: Christopher Janaway (Schopenhauer [1994], II:368), quoted by Christopher Janaway - Schopenhauer 6 'Objectivity'
     A reaction: Since we are not actually detached from the world, that makes objective thought an act of imagination. And none the worse for that, I would say, since philosophers don't seem to understand the central epistemological importance of imagination.
20. Action / A. Definition of Action / 1. Action Theory
Philosophy of action studies the roles of psychological states in causing behaviour [Mele]
     Full Idea: The central task of the philosophy of action is the exploration of the roles played by a collection of psychological states in the etiology of intentional behaviour.
     From: Alfred R. Mele (Springs of Action [1992], p.3), quoted by Rowland Stout - Action 5 'Psychological'
     A reaction: Stout glosses this as a rather distinctive view, which endorses the causal theory of action (as opposed to citing reasons and justifications for actions). A key debate is whether the psychological inputs really do cause the outputs.
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau]
     Full Idea: Libet himself points out that the conscious decisions still have the power to 'endorse' or 'cancel', so to speak, the processes initiated by the earlier cortical activity: no action will result if the action's execution is consciously countermanded.
     From: report of Benjamin Libet (Unconscious Cerebral Initiative [1985]) by David Papineau - Thinking about Consciousness 1.4
     A reaction: This is why Libet's findings do not imply 'epiphenomenalism'. It seems that part of a decisive action is non-conscious, undermining the all-or-nothing view of consciousness. Searle tries to smuggle in free will at this point (Idea 3817).
Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe]
     Full Idea: Libet found that a subject's conscious choice to move was about a fifth of a second before movement, and thus later than the onset of the brain's so-called 'readiness potential', which seems to imply that unconscious processes initiates action.
     From: report of Benjamin Libet (Unconscious Cerebral Initiative [1985]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.9
     A reaction: Of great interest to philosophers! It seems to make conscious choices epiphenomenal. The key move, I think, is to give up the idea of consciousness as being all-or-nothing. My actions are still initiated by 'me', but 'me' shades off into unconsciousness.