7 ideas
| 19480 | Process philosophy places the dynamic nature of being at the centre of our theories [Seibt] |
| Full Idea: Process philosophy is based on the premise that being is dynamic and that the dynamic nature of being should be the primary focus of any comprehensive philosophical account of reality and our place within it. | |
| From: Johanna Seibt (Process Philosophy [2012], Intro) | |
| A reaction: Put like that, the chief ancestor of this approach would be Leibniz, even though his central idea concerns substances. Heraclitus is the most famous ancestor of Process Philosophy. Powers are dynamic, but powers of what? |
| 19479 | Reductionists identify processes by their 'owner', but tornadoes etc. are processes without owners [Seibt] |
| Full Idea: On the reductionist view of processes, they are all 'owned' and we identify them by their owner (such as the murder of Caesar), ...but many processes (e.g. tornadoes, lightning bolts, the NY rush hour) lack a proper 'subject' altogether. | |
| From: Johanna Seibt (Process Philosophy [2012], 2) | |
| A reaction: This seems to be a fairly conclusive refutation of the view that processes are just objects changing their properties. |
| 19481 | Traditionally small things add up to processes, but quantum mechanics reverses this [Seibt] |
| Full Idea: Instead of very small things (atoms) combining to produce standard processes (snowstorms), modern physics envisions very small processes (quantum phenomena) combining to produce standard things. | |
| From: Johanna Seibt (Process Philosophy [2012], 4 (i)) | |
| A reaction: Though electrons seem to be distinct things with a fixed set of properties, so this is not a clear point. Where do fields come into it? Beware of citing quantum mechanics in metaphysics! |
| 2596 | Maybe mind and body are parallel, like two good clocks [Leibniz] |
| Full Idea: Two clocks in perfect agreement must be by natural influence, or the control of a craftsman, or their perfect construction at the beginning. Only the third way (of "preestablished harmony" by God) is possible. | |
| From: Gottfried Leibniz (The Nature and Communication of Substance [1690], p.121) | |
| A reaction: Presumably 'natural influence' would cover the possibility that (unnoticed by you, apparently) one clock is attached to the other clock at the relevant points. If they are unconnected, presumably they are quite unaware of one another's existence. |
| 7861 | Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau] |
| Full Idea: Libet himself points out that the conscious decisions still have the power to 'endorse' or 'cancel', so to speak, the processes initiated by the earlier cortical activity: no action will result if the action's execution is consciously countermanded. | |
| From: report of Benjamin Libet (Unconscious Cerebral Initiative [1985]) by David Papineau - Thinking about Consciousness 1.4 | |
| A reaction: This is why Libet's findings do not imply 'epiphenomenalism'. It seems that part of a decisive action is non-conscious, undermining the all-or-nothing view of consciousness. Searle tries to smuggle in free will at this point (Idea 3817). |
| 6660 | Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe] |
| Full Idea: Libet found that a subject's conscious choice to move was about a fifth of a second before movement, and thus later than the onset of the brain's so-called 'readiness potential', which seems to imply that unconscious processes initiates action. | |
| From: report of Benjamin Libet (Unconscious Cerebral Initiative [1985]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.9 | |
| A reaction: Of great interest to philosophers! It seems to make conscious choices epiphenomenal. The key move, I think, is to give up the idea of consciousness as being all-or-nothing. My actions are still initiated by 'me', but 'me' shades off into unconsciousness. |
| 2595 | If the universe is a perfect agreement of uncommunicating substances, there must be a common source [Leibniz] |
| Full Idea: The perfect agreement of so many substances which have no communication whatever with each other can only come from a common source. | |
| From: Gottfried Leibniz (The Nature and Communication of Substance [1690], p.120) |