Combining Texts

All the ideas for 'Unconscious Cerebral Initiative', 'Theological and other works' and 'The Ultimate Constituents of Matter'

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13 ideas

4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Classes, grouped by a convenient property, are logical constructions [Russell]
     Full Idea: Classes or series of particulars, collected together on account of some property which makes it convenient to be able to speak of them as wholes, are what I call logical constructions or symbolic fictions.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.125)
     A reaction: When does a construction become 'logical' instead of arbitrary? What is it about a property that makes it 'convenient'? At this point Russell seems to have built his ontology on classes, and the edifice was crumbling, thanks to Wittgenstein.
7. Existence / D. Theories of Reality / 4. Anti-realism
Visible things are physical and external, but only exist when viewed [Russell]
     Full Idea: I believe that common sense is right in regarding what we see as physical and (in one of several possible senses) outside the mind, but is probably wrong in supposing that it continues to exist when we are no longer looking at it.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.123)
     A reaction: This remark (in 1915) is a bit startling from a philosopher well known for his robustly realist stance. Just one of his phases! It seems very counterintuitive - that objects really exist externally, but only when viewed. Schrödinger's Cat?
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
We get the idea of power by abstracting from ropes, magnets and electric shocks [Priestley]
     Full Idea: A rope sustains weight, a magnet attracts iron, a charged electrical jar gives a shock, and from these and other similar observations, we get the idea of power, universally and abstractly considered.
     From: Joseph Priestley (Theological and other works [1790], p.191), quoted by Harré,R./Madden,E.H. - Causal Powers 9.II.B
     A reaction: I agree with this, in that we appear to be observing powers directly, and are not observing something which can then be reduced to non-powers. Nature just can't be a set of inert structures, with forces 'imposed' on them.
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
If my body literally lost its mind, the object seen when I see a flash would still exist [Russell]
     Full Idea: My meaning may be made plainer by saying that if my body could remain in exactly the same state in which it is, though my mind had ceased to exist, precisely that object which I now see when I see a flash would exist, though I should not see it.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.126)
     A reaction: Zombies, 70 years before Robert Kirk! Sense-data are physical. It is interesting to see a philosopher as committed to empiricism, anti-spiritualism and the priority of science as this, still presenting an essentially dualist picture of perception.
Sense-data are purely physical [Russell]
     Full Idea: Sense-data are purely physical, and all that is mental in connection with them is our awareness of them.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.138)
     A reaction: Once this account of sense-data becomes fully clear, it also becomes apparent what a dualist theory it is. The mind is a cinema, I am the audience, and sense-data are the screen. There has to be a big logical gap between viewer and screen.
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
A man is a succession of momentary men, bound by continuity and causation [Russell]
     Full Idea: The real man, I believe, however the police may swear to his identity, is really a series of momentary men, each different one from the other, and bound together, not by a numerical identity, but by continuity and certain instrinsic causal laws.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.124)
     A reaction: This seems to be in the tradition of Locke and Parfit, and also follows the temporal-slices idea of physical objects. Personally I take a more physical view of things, and think the police are probably more reliable than Bertrand Russell.
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
We could probably, in principle, infer minds from brains, and brains from minds [Russell]
     Full Idea: It seems not improbable that if we had sufficient knowledge we could infer the state of a man's mind from the state of his brain, or the state of his brain from the state of his mind.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.131)
     A reaction: This strikes me as being a very good summary of the claim that mind is reducible to brain, which is the essence of physicalism. Had he been born a little later, Russell would have taken a harder line with physicalism.
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau]
     Full Idea: Libet himself points out that the conscious decisions still have the power to 'endorse' or 'cancel', so to speak, the processes initiated by the earlier cortical activity: no action will result if the action's execution is consciously countermanded.
     From: report of Benjamin Libet (Unconscious Cerebral Initiative [1985]) by David Papineau - Thinking about Consciousness 1.4
     A reaction: This is why Libet's findings do not imply 'epiphenomenalism'. It seems that part of a decisive action is non-conscious, undermining the all-or-nothing view of consciousness. Searle tries to smuggle in free will at this point (Idea 3817).
Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe]
     Full Idea: Libet found that a subject's conscious choice to move was about a fifth of a second before movement, and thus later than the onset of the brain's so-called 'readiness potential', which seems to imply that unconscious processes initiates action.
     From: report of Benjamin Libet (Unconscious Cerebral Initiative [1985]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.9
     A reaction: Of great interest to philosophers! It seems to make conscious choices epiphenomenal. The key move, I think, is to give up the idea of consciousness as being all-or-nothing. My actions are still initiated by 'me', but 'me' shades off into unconsciousness.
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Attraction or repulsion are not imparted to matter, but actually constitute it [Priestley]
     Full Idea: Attraction or repulsion appear to me not to be properly what is imparted to matter, but what really makes it what it is, in so much that, without it, it would be nothing at all.
     From: Joseph Priestley (Theological and other works [1790], p.237), quoted by Harré,R./Madden,E.H. - Causal Powers 9.II.B
     A reaction: This is music to the ears of anyone who thinks that powers are the fundamentals of nature (like me).
Matter is a logical construction [Russell]
     Full Idea: We must regard matter as a logical construction.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.132)
     A reaction: A logical construction is a fancy way of saying a best explanation (but with Ockham's Razor hanging over it). A key component missing from Russell's account is that we can directly experience matter, because we are made of it.
Matter requires a division into time-corpuscles as well as space-corpuscles [Russell]
     Full Idea: A true theory of matter requires a division of things into time-corpuscles as well as space-corpuscles.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.125)
     A reaction: The division of matter in space seems decidable by physicists, but the division in time seems a bit arbitrary (unless it is quanta of time?). Russell focuses on observable qualities, but are there also intrinsic qualities?
27. Natural Reality / C. Space / 2. Space
Six dimensions are needed for a particular, three within its own space, and three to locate that space [Russell]
     Full Idea: The world of particulars is a six-dimensional space, where six co-ordinates will be required to assign the position of any particular, three to assign its position in its own space, and three to assign the position of its space among the other spaces.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.134)
     A reaction: Not a proposal that has caught on. One might connect the idea with the notion of 'frames of reference' in Einstein's Special Theory. Inside a frame of reference, three co-ordinates are needed; but where is the frame of reference?