4 ideas
21953 | For Heidegger there is 'ontic' truth or 'uncoveredness', as in "he is a true friend" [Heidegger, by Wrathall] |
Full Idea: We say things like 'he is a true friend'. Heidegger calls this kind of truth 'ontic truth' or the 'uncoveredness' of entities. | |
From: report of Martin Heidegger (On the Essence of Truth [1935]) by Mark Wrathall - Heidegger: how to read 7 | |
A reaction: [In his later essays] The example is very bad for showing a clear alternative meaning of 'true'. I presume it can only be explained in essentialist terms - an entity is 'true' if its appearance and behaviour conforms to its essence. |
3115 | Are meaning and expressed concept the same thing? [Burge, by Segal] |
Full Idea: It is Burge's view that what a word means should be distinguished from the concept it expresses. | |
From: report of Tyler Burge (Frege on Extensions from Concepts [1984]) by Gabriel M.A. Segal - A Slim Book about Narrow Content 3.2 | |
A reaction: Presumably the immediate meaning (e.g. of 'arthritis') is socially determined, while the concept is fixed by history? Or what? |
7861 | Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau] |
Full Idea: Libet himself points out that the conscious decisions still have the power to 'endorse' or 'cancel', so to speak, the processes initiated by the earlier cortical activity: no action will result if the action's execution is consciously countermanded. | |
From: report of Benjamin Libet (Unconscious Cerebral Initiative [1985]) by David Papineau - Thinking about Consciousness 1.4 | |
A reaction: This is why Libet's findings do not imply 'epiphenomenalism'. It seems that part of a decisive action is non-conscious, undermining the all-or-nothing view of consciousness. Searle tries to smuggle in free will at this point (Idea 3817). |
6660 | Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe] |
Full Idea: Libet found that a subject's conscious choice to move was about a fifth of a second before movement, and thus later than the onset of the brain's so-called 'readiness potential', which seems to imply that unconscious processes initiates action. | |
From: report of Benjamin Libet (Unconscious Cerebral Initiative [1985]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.9 | |
A reaction: Of great interest to philosophers! It seems to make conscious choices epiphenomenal. The key move, I think, is to give up the idea of consciousness as being all-or-nothing. My actions are still initiated by 'me', but 'me' shades off into unconsciousness. |