Combining Texts

All the ideas for 'Unconscious Cerebral Initiative', 'fragments/reports' and 'Life of Theseus'

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4 ideas

9. Objects / E. Objects over Time / 9. Ship of Theseus

1212	Replacing timbers on Theseus' ship was the classic illustration of the problem of growth and change [Plutarch]
	Full Idea: At intervals they removed old timbers from the preserved ship and replaced them with sound ones, so the ship became a classic illustration for the philosophers of the disputed question of growth and change, some saying it was the same, others different.
	From: Plutarch (Life of Theseus [c.85], 23)

20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act

7861	Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau]
	Full Idea: Libet himself points out that the conscious decisions still have the power to 'endorse' or 'cancel', so to speak, the processes initiated by the earlier cortical activity: no action will result if the action's execution is consciously countermanded.
	From: report of Benjamin Libet (Unconscious Cerebral Initiative [1985]) by David Papineau - Thinking about Consciousness 1.4
	A reaction: This is why Libet's findings do not imply 'epiphenomenalism'. It seems that part of a decisive action is non-conscious, undermining the all-or-nothing view of consciousness. Searle tries to smuggle in free will at this point (Idea 3817).

6660	Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe]
	Full Idea: Libet found that a subject's conscious choice to move was about a fifth of a second before movement, and thus later than the onset of the brain's so-called 'readiness potential', which seems to imply that unconscious processes initiates action.
	From: report of Benjamin Libet (Unconscious Cerebral Initiative [1985]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.9
	A reaction: Of great interest to philosophers! It seems to make conscious choices epiphenomenal. The key move, I think, is to give up the idea of consciousness as being all-or-nothing. My actions are still initiated by 'me', but 'me' shades off into unconsciousness.

28. God / A. Divine Nature / 1. God

6011	There is a remote first god (the Good), and a second god who organises the material world [Numenius, by O'Meara]
	Full Idea: Numenius argues that material reality depends on intelligible being, which depends on a first god - the Good - which is difficult to grasp, but which inspires a second god to imitate it, turning to matter and organizing it as the world.
	From: report of Numenius (fragments/reports [c.160]) by Dominic J. O'Meara - Numenius
	A reaction: The interaction problem comes either between the two gods, or between the second god and the world. The argument may have failed to catch on for long when people scented an infinite regress lurking in the middle of it.