6660
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Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe]
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Full Idea:
Libet found that a subject's conscious choice to move was about a fifth of a second before movement, and thus later than the onset of the brain's so-called 'readiness potential', which seems to imply that unconscious processes initiates action.
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From:
report of Benjamin Libet (Unconscious Cerebral Initiative [1985]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.9
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A reaction:
Of great interest to philosophers! It seems to make conscious choices epiphenomenal. The key move, I think, is to give up the idea of consciousness as being all-or-nothing. My actions are still initiated by 'me', but 'me' shades off into unconsciousness.
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19891
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Rule of law is superior to autonomy, because citizens can see what is expected [Hooker,R]
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Full Idea:
Men saw that to live by one man's will became the cause of all men's misery. This contrained them to come unto laws wherein all men might see their duty beforehand, and know the penalties of transgressing them.
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From:
Richard Hooker (Of the Laws of Ecclesiastical Polity [1593], I s.10), quoted by John Locke - Second Treatise of Government 111 n1
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A reaction:
One British school has a single rule, that pupils 'shall always treat other people with respect'. Presumably the rulers, as well as the pupils, must decide when this is transgressed. The rule of law may be preferable.
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17005
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Natural things observe certain laws, and things cannot do otherwise if they retain their forms [Hooker,R]
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Full Idea:
Things natural …do so necessarily observe their certain laws, that as long as they keep those forms which give them their being they cannot possibly be apt or inclinable to do otherwise than they do.
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From:
Richard Hooker (Of the Laws of Ecclesiastical Polity [1593], 1.3.4), quoted by Marc Lange - Laws and Lawmakers 1.2
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A reaction:
Cited by some as the beginnings of the idea of 'laws of nature', but it is striking that Hooker says the laws are controlled by 'forms' (which are Aristotelian essences). This is an essentialist view of laws, not a regularity or divine power one.
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23302
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Plants have far less life than animals, but more life than other corporeal entities [Aristotle]
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Full Idea:
The genus of plants, whilst it is devoid of life compared with an animal, is endowed with life as compared with other corporeal entities. In the sea there are certain objects which one would be at a loss to determine whether they be animal or vegetable.
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From:
Aristotle (The History of Animals [c.344 BCE], 588b09)
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A reaction:
It seems that Aristotle takes life to come in degrees, assessed by the amount of physical vitality observed. This seems to make lambs more alive than sheep, which isn't very plausible. This is part of his 'gradualist' view of nature.
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