Combining Texts

All the ideas for 'Unconscious Cerebral Initiative', 'Of the Laws of Ecclesiastical Polity' and 'Philosophical Logic: Intro to Advanced Topics'

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14 ideas

4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
The four 'perfect syllogisms' are called Barbara, Celarent, Darii and Ferio [Engelbretsen/Sayward]
     Full Idea: There are four 'perfect syllogisms': Barbara (every M is P, every S is M, so every S is P); Celarent (no M is P, every S is M, so no S is P); Darii (every M is P, some S is M, so some S is P); Ferio (no M is P, some S is M, so some S is not P).
     From: Engelbretsen,G/Sayward,C (Philosophical Logic: Intro to Advanced Topics [2011], 8)
     A reaction: The four names are mnemonics from medieval universities.
Syllogistic logic has one rule: what is affirmed/denied of wholes is affirmed/denied of their parts [Engelbretsen/Sayward]
     Full Idea: It has often been claimed (e.g. by Leibniz) that a single rule governs all syllogistic validity, called 'dictum de omni et null', which says that what is affirmed or denied of any whole is affirmed or denied of any part of that whole.
     From: Engelbretsen,G/Sayward,C (Philosophical Logic: Intro to Advanced Topics [2011], 8)
     A reaction: This seems to be the rule which is captured by Venn Diagrams.
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
Syllogistic can't handle sentences with singular terms, or relational terms, or compound sentences [Engelbretsen/Sayward]
     Full Idea: Three common kinds of sentence cannot be put into syllogistic ('categorical') form: ones using singular terms ('Mars is red'), ones using relational terms ('every painter owns some brushes'), and compound sentences.
     From: Engelbretsen,G/Sayward,C (Philosophical Logic: Intro to Advanced Topics [2011], 8)
4. Formal Logic / A. Syllogistic Logic / 3. Term Logic
Term logic uses expression letters and brackets, and '-' for negative terms, and '+' for compound terms [Engelbretsen/Sayward]
     Full Idea: Term logic begins with expressions and two 'term functors'. Any simple letter is a 'term', any term prefixed by a minus ('-') is a 'negative term', and any pair of terms flanking a plus ('+') is a 'compound term'. Parenthese are used for grouping.
     From: Engelbretsen,G/Sayward,C (Philosophical Logic: Intro to Advanced Topics [2011], 8)
     A reaction: [see Engelbretsen and Sayward for the full formal system]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
In modern logic all formal validity can be characterised syntactically [Engelbretsen/Sayward]
     Full Idea: One of the key ideas of modern formal logic is that all formally valid inferences can be specified in strictly syntactic terms.
     From: Engelbretsen,G/Sayward,C (Philosophical Logic: Intro to Advanced Topics [2011], Ch.2)
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Classical logic rests on truth and models, where constructivist logic rests on defence and refutation [Engelbretsen/Sayward]
     Full Idea: Classical logic rests on the concepts of truth and falsity (and usually makes use of a semantic theory based on models), whereas constructivist logic accounts for inference in terms of defense and refutation.
     From: Engelbretsen,G/Sayward,C (Philosophical Logic: Intro to Advanced Topics [2011], Intro)
     A reaction: My instincts go with the classical view, which is that inferences do not depend on the human capacity to defend them, but sit there awaiting revelation. My view isn't platonist, because I take the inferences to be rooted in the physical world.
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
Unlike most other signs, = cannot be eliminated [Engelbretsen/Sayward]
     Full Idea: Unlike ∨, →, ↔, and ∀, the sign = is not eliminable from a logic.
     From: Engelbretsen,G/Sayward,C (Philosophical Logic: Intro to Advanced Topics [2011], Ch.3)
5. Theory of Logic / K. Features of Logics / 5. Incompleteness
Axioms are ω-incomplete if the instances are all derivable, but the universal quantification isn't [Engelbretsen/Sayward]
     Full Idea: A set of axioms is said to be ω-incomplete if, for some universal quantification, each of its instances is derivable from those axioms but the quantification is not thus derivable.
     From: Engelbretsen,G/Sayward,C (Philosophical Logic: Intro to Advanced Topics [2011], 7)
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau]
     Full Idea: Libet himself points out that the conscious decisions still have the power to 'endorse' or 'cancel', so to speak, the processes initiated by the earlier cortical activity: no action will result if the action's execution is consciously countermanded.
     From: report of Benjamin Libet (Unconscious Cerebral Initiative [1985]) by David Papineau - Thinking about Consciousness 1.4
     A reaction: This is why Libet's findings do not imply 'epiphenomenalism'. It seems that part of a decisive action is non-conscious, undermining the all-or-nothing view of consciousness. Searle tries to smuggle in free will at this point (Idea 3817).
Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe]
     Full Idea: Libet found that a subject's conscious choice to move was about a fifth of a second before movement, and thus later than the onset of the brain's so-called 'readiness potential', which seems to imply that unconscious processes initiates action.
     From: report of Benjamin Libet (Unconscious Cerebral Initiative [1985]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.9
     A reaction: Of great interest to philosophers! It seems to make conscious choices epiphenomenal. The key move, I think, is to give up the idea of consciousness as being all-or-nothing. My actions are still initiated by 'me', but 'me' shades off into unconsciousness.
25. Social Practice / C. Rights / 1. Basis of Rights
It is not a law if not endorsed by the public [Hooker,R]
     Full Idea: Laws they are not which public approbation hath not made so.
     From: Richard Hooker (Of the Laws of Ecclesiastical Polity [1593], I s.10), quoted by John Locke - Second Treatise of Government 134 n1
     A reaction: Margaret Thatcher's Poll Tax, rejected by public rebellion, illustrates the point.
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
Rule of law is superior to autonomy, because citizens can see what is expected [Hooker,R]
     Full Idea: Men saw that to live by one man's will became the cause of all men's misery. This contrained them to come unto laws wherein all men might see their duty beforehand, and know the penalties of transgressing them.
     From: Richard Hooker (Of the Laws of Ecclesiastical Polity [1593], I s.10), quoted by John Locke - Second Treatise of Government 111 n1
     A reaction: One British school has a single rule, that pupils 'shall always treat other people with respect'. Presumably the rulers, as well as the pupils, must decide when this is transgressed. The rule of law may be preferable.
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Human laws must accord with the general laws of Nature [Hooker,R]
     Full Idea: Laws human must be made according to the general laws of Nature.
     From: Richard Hooker (Of the Laws of Ecclesiastical Polity [1593], III s.9), quoted by John Locke - Second Treatise of Government
     A reaction: The point simply seems to be that they won't get assent from the public if they are not in accord with natural justice. Positivists say you can make any damned law you like.
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Natural things observe certain laws, and things cannot do otherwise if they retain their forms [Hooker,R]
     Full Idea: Things natural …do so necessarily observe their certain laws, that as long as they keep those forms which give them their being they cannot possibly be apt or inclinable to do otherwise than they do.
     From: Richard Hooker (Of the Laws of Ecclesiastical Polity [1593], 1.3.4), quoted by Marc Lange - Laws and Lawmakers 1.2
     A reaction: Cited by some as the beginnings of the idea of 'laws of nature', but it is striking that Hooker says the laws are controlled by 'forms' (which are Aristotelian essences). This is an essentialist view of laws, not a regularity or divine power one.