Combining Texts

All the ideas for 'Unconscious Cerebral Initiative', 'Letters to Schlick' and 'The Conquest of Happiness'

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8 ideas

19. Language / F. Communication / 6. Interpreting Language / a. Translation
All translation loses some content (but language does not create reality) [Carnap]
     Full Idea: I do not believe in translatability without loss of content, and therefore I think that the content of a world description is influenced to a certain degree by choice of a language form. But that does not mean that reality is created through language.
     From: Rudolph Carnap (Letters to Schlick [1935], 1935.12.04), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 19 'Truth'
     A reaction: It is a mistake to think Quine was the first to spot the interest of translation in philosophy of language. 'Does translation always lose content?' is a very nice question for focusing the problem.
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau]
     Full Idea: Libet himself points out that the conscious decisions still have the power to 'endorse' or 'cancel', so to speak, the processes initiated by the earlier cortical activity: no action will result if the action's execution is consciously countermanded.
     From: report of Benjamin Libet (Unconscious Cerebral Initiative [1985]) by David Papineau - Thinking about Consciousness 1.4
     A reaction: This is why Libet's findings do not imply 'epiphenomenalism'. It seems that part of a decisive action is non-conscious, undermining the all-or-nothing view of consciousness. Searle tries to smuggle in free will at this point (Idea 3817).
Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe]
     Full Idea: Libet found that a subject's conscious choice to move was about a fifth of a second before movement, and thus later than the onset of the brain's so-called 'readiness potential', which seems to imply that unconscious processes initiates action.
     From: report of Benjamin Libet (Unconscious Cerebral Initiative [1985]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.9
     A reaction: Of great interest to philosophers! It seems to make conscious choices epiphenomenal. The key move, I think, is to give up the idea of consciousness as being all-or-nothing. My actions are still initiated by 'me', but 'me' shades off into unconsciousness.
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
A happy and joyous life must largely be a quiet life [Russell]
     Full Idea: A happy life must to a great extent be a quiet life, for it is only in an atmosphere of quiet that true joy can live.
     From: Bertrand Russell (The Conquest of Happiness [1930], 4)
     A reaction: Most people's image of happiness is absorption in an interesting task, or relaxing in good company. The idea that happiness is wild excitement exists, but is a minority view.
23. Ethics / F. Existentialism / 4. Boredom
Boredom always involves not being fully occupied [Russell]
     Full Idea: It is one of the essentials of boredom that one's faculties must not be fully occupied.
     From: Bertrand Russell (The Conquest of Happiness [1930], 4)
     A reaction: He gives running for your life as an example of non-boredom. I suspect that this is only the sort of boredom that troubled Russell, and not the sort of profound boredom that led the actor George Sanders to suicide (according to his last note).
Happiness involves enduring boredom, and the young should be taught this [Russell]
     Full Idea: A certain power of enduring boredom is essential to a happy life, and is one of the things that ought to be taught to the young.
     From: Bertrand Russell (The Conquest of Happiness [1930], 4)
     A reaction: As an example he suggests that Wordsworth would never have written 'The Prelude' is he had never been bored when young. Which suggests that Russell doesn't really get boredom, seeing it merely as a stimulus to work.
Boredom is an increasingly strong motivating power [Russell]
     Full Idea: Boredom has been, I believe, one of the great motive powers throughout the historical epoch, and is so at the present day more than ever.
     From: Bertrand Russell (The Conquest of Happiness [1930], 4)
     A reaction: Most of his essay tells us how to avoid boredom, rather than how it motivates.
Life is now more interesting, but boredom is more frightening [Russell]
     Full Idea: We are less bored than our ancestors were, but we are more afraid of boredom
     From: Bertrand Russell (The Conquest of Happiness [1930], 4)
     A reaction: I get the impression that the invention of the powerful mobile phone has largely banished boredom from human life, except when you are obliged to switch it off. The fear of boredom may hence be even greater now.