7 ideas
16901 | The equivalent algebra model of geometry loses some essential spatial meaning [Burge] |
Full Idea: Geometrical concepts appear to depend in some way on a spatial ability. Although one can translate geometrical propositions into algebraic ones and produce equivalent models, the meaning of the propositions seems to me to be thereby lost. | |
From: Tyler Burge (Frege on Apriority (with ps) [2000], 4) | |
A reaction: I think this is a widely held view nowadays. Giaquinto has a book on it. A successful model of something can't replace it. Set theory can't replace arithmetic. |
16902 | Peano arithmetic requires grasping 0 as a primitive number [Burge] |
Full Idea: In the Peano axiomatisation, arithmetic seems primitively to involve the thought that 0 is a number. | |
From: Tyler Burge (Frege on Apriority (with ps) [2000], 5) | |
A reaction: Burge is pointing this out as a problem for Frege, for whom only the logic is primitive. |
16892 | Is apriority predicated mainly of truths and proofs, or of human cognition? [Burge] |
Full Idea: Whereas Leibniz and Frege predicate apriority primarily of truths (or more fundamentally, proofs of truths), Kant predicates apriority primarily of cognition and the employment of representations. | |
From: Tyler Burge (Frege on Apriority (with ps) [2000], 1) |
7861 | Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau] |
Full Idea: Libet himself points out that the conscious decisions still have the power to 'endorse' or 'cancel', so to speak, the processes initiated by the earlier cortical activity: no action will result if the action's execution is consciously countermanded. | |
From: report of Benjamin Libet (Unconscious Cerebral Initiative [1985]) by David Papineau - Thinking about Consciousness 1.4 | |
A reaction: This is why Libet's findings do not imply 'epiphenomenalism'. It seems that part of a decisive action is non-conscious, undermining the all-or-nothing view of consciousness. Searle tries to smuggle in free will at this point (Idea 3817). |
6660 | Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe] |
Full Idea: Libet found that a subject's conscious choice to move was about a fifth of a second before movement, and thus later than the onset of the brain's so-called 'readiness potential', which seems to imply that unconscious processes initiates action. | |
From: report of Benjamin Libet (Unconscious Cerebral Initiative [1985]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.9 | |
A reaction: Of great interest to philosophers! It seems to make conscious choices epiphenomenal. The key move, I think, is to give up the idea of consciousness as being all-or-nothing. My actions are still initiated by 'me', but 'me' shades off into unconsciousness. |
21051 | Check your rationality by thinking of your opinion pronounced by the supreme court [Rawls] |
Full Idea: To check whether we are following public reason we might ask: how would our argument strike us presented in the form of a supreme court opinion? | |
From: John Rawls (Political Liberalism [1993], p.254), quoted by Michael J. Sandel - Justice: What's the right thing to do? 10 | |
A reaction: A very nice practical implementation of Kantian universalisability. How would your opinion sound if it were written into a constitution? |
21119 | Power is only legitimate if it is reasonable for free equal citizens to endorse the constitution [Rawls] |
Full Idea: Exercise of political power is fully proper only when it is exercised in accordance with a constitution the essentials of which all citizens as free and equal may reasonably be expected to endorse in light of principles and ideals acceptable to reason. | |
From: John Rawls (Political Liberalism [1993], p.217), quoted by Andrew Shorten - Contemporary Political Theory 02 | |
A reaction: This is not the actual endorsement of Rousseau, or the tacit endorsement of Locke (by living there), but adds a Kantian appeal to a rational consensus, on which rational people should converge. Very Enlightenment. 'Hypothetical consent'. |