Combining Texts

All the ideas for 'Theory of Science (4 vols)', 'On the Conservation of Force' and 'On Human Nature'

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23 ideas

2. Reason / B. Laws of Thought / 1. Laws of Thought
The laws of thought are true, but they are not the axioms of logic [Bolzano, by George/Van Evra]
     Full Idea: Bolzano said the 'laws of thought' (identity, contradiction, excluded middle) are true, but nothing of interest follows from them. Logic obeys them, but they are not logic's first principles or axioms.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837], §3) by George / Van Evra - The Rise of Modern Logic
     A reaction: An interesting and crucial distinction. For samples of proposed axioms of logic, see Ideas 6408, 7798 and 7797.
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Bolzano wanted to reduce all of geometry to arithmetic [Bolzano, by Brown,JR]
     Full Idea: Bolzano if the father of 'arithmetization', which sought to found all of analysis on the concepts of arithmetic and to eliminate geometrical notions entirely (with logicism taking it a step further, by reducing arithmetic to logic).
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by James Robert Brown - Philosophy of Mathematics Ch. 3
     A reaction: Brown's book is a defence of geometrical diagrams against Bolzano's approach. Bolzano sounds like the modern heir of Pythagoras, if he thinks that space is essentially numerical.
6. Mathematics / C. Sources of Mathematics / 2. Intuition of Mathematics
Bolzano began the elimination of intuition, by proving something which seemed obvious [Bolzano, by Dummett]
     Full Idea: Bolzano began the process of eliminating intuition from analysis, by proving something apparently obvious (that as continuous function must be zero at some point). Proof reveals on what a theorem rests, and that it is not intuition.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Michael Dummett - Frege philosophy of mathematics Ch.6
     A reaction: Kant was the target of Bolzano's attack. Two responses might be to say that many other basic ideas are intuited but impossible to prove, or to say that proof itself depends on intuition, if you dig deep enough.
7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation
Philosophical proofs in mathematics establish truths, and also show their grounds [Bolzano, by Correia/Schnieder]
     Full Idea: Mathematical proofs are philosophical in method if they do not only demonstrate that a certain mathematical truth holds but if they also disclose why it holds, that is, if they uncover its grounds.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Correia,F/Schnieder,B - Grounding: an opinionated introduction 2.3
     A reaction: I aim to defend the role of explanation in mathematics, but this says that this is only if the proofs are 'philosophical', which may be of no interest to mathematicians. Oh well, that's their loss.
7. Existence / C. Structure of Existence / 3. Levels of Reality
If observation goes up a level, we expect the laws of the lower level to remain in force [Wilson,EO]
     Full Idea: When the observer shifts his attention from one level of organisation to the next, as from physics to chemistry, he expects to find obedience to all the laws of the levels below.
     From: Edmund O. Wilson (On Human Nature [1978], Ch.1)
     A reaction: This seems to state a necessary condition of reduction, but not a sufficient one. Wilson points out that new phenomena emerge at higher levels. This principle is similar to Hume's argument against miracles. You don't easily overthrow basic laws.
8. Modes of Existence / D. Universals / 5. Universals as Concepts
A child first sees objects as distinct, and later as members of groups [Wilson,EO]
     Full Idea: From a single-minded effort to move objects a child's activity grows into a detached reflection on the movements themselves. The objects are first perceived as distinct entities, and then as members of groups to be classified.
     From: Edmund O. Wilson (On Human Nature [1978], Ch.3)
     A reaction: This does not, of course, prove anything about the philosophical problems of universals, but it does seem to pinpoint the stage in human development when 'universals' are perceived. The basis seems to be groups or sets, but how do we spot those?
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
Beliefs are really enabling mechanisms for survival [Wilson,EO]
     Full Idea: Beliefs are really enabling mechanisms for survival.
     From: Edmund O. Wilson (On Human Nature [1978], Ch.1)
     A reaction: How does he know this proposition which he asserts so confidently? Obvious counterexamples seem to be utterly trivial beliefs, and self-destructive beliefs. What is the evolutionary value of low self-esteem? Still, you see his point.
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Bolzano wanted to avoid Kantian intuitions, and prove everything that could be proved [Bolzano, by Dummett]
     Full Idea: Bolzano was determined to expel Kantian intuition from analysis, and to prove from first principles anything that could be proved, no matter how obvious it might seem when thought of in geometrical terms.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Michael Dummett - The Philosophy of Mathematics 2.3
     A reaction: This is characteristic of the Enlightenment Project, well after the Enlightenment. It is a step towards Frege's attack on 'psychologism' in mathematics. The problem is that it led us into a spurious platonism. We live in troubled times.
19. Language / D. Propositions / 1. Propositions
Bolzano saw propositions as objective entities, existing independently of us [Bolzano, by Potter]
     Full Idea: Bolzano took the entities of which truth is predicated to be not propositions in the subjective sense but 'propositions-in-themselves' - objective entities existing independent of our apprehension.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Michael Potter - The Rise of Analytic Philosophy 1879-1930 02 'Emp'
     A reaction: A serious mistake. Presumably the objective propositions are all true (or there would be endless infinities of them). So what is assessed in the case of error? Something other than the objective propositions! We assess these other things!
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Propositions are abstract structures of concepts, ready for judgement or assertion [Bolzano, by Correia/Schnieder]
     Full Idea: Bolzano conceived of propositions as abstract objects which are structured compounds of concepts and potential contents of judgements and assertions.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Correia,F/Schnieder,B - Grounding: an opinionated introduction 2.3
     A reaction: Personally I think of propositions as brain events, the constituents of thought about the world, but that needn't contradict the view of them as 'abstract'.
A 'proposition' is the sense of a linguistic expression, and can be true or false [Bolzano]
     Full Idea: What I mean by 'propositions' is not what the grammarians call a proposition, namely the linguistic expression, but the mere sense of this expression, is what is meant by proposition in itself or object proposition. This sense can be true or false.
     From: Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837], Pref?)
     A reaction: This seems to be the origin of what we understand by 'proposition'. The disputes are over whether such things exists, and whether they are features of minds or features of the world (resembling facts).
19. Language / E. Analyticity / 2. Analytic Truths
The ground of a pure conceptual truth is only in other conceptual truths [Bolzano]
     Full Idea: We can find the ground of a pure conceptual truth only in other conceptual truths.
     From: Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837], Pref)
     A reaction: Elsewhere he insists that these grounds must be in 'truths', and not just in the attributes of the concepts of involved. This conflicts with Kit Fine's view, that the concepts themselves are the source of conceptual truth and necessity.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Philosophers study the consequences of ethics instead of its origins [Wilson,EO]
     Full Idea: Philosophers examine the precepts of ethical systems with reference to their consequences and not their origins.
     From: Edmund O. Wilson (On Human Nature [1978], Ch.1)
     A reaction: He is interested in biological origins, but it strikes me that every moral theory has some account of the origins of morality, be it pure reason, or the love of pleasure, or human nature, or eternal ideas, or the will of God, or selfish desires.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The rules of human decision-making converge and overlap in a 'human nature' [Wilson,EO]
     Full Idea: The rules followed in human decision-making are tight enough to produce a broad overlap in the decisions taken by all individuals, and hence a convergence powerful enough to be labelled 'human nature'.
     From: Edmund O. Wilson (On Human Nature [1978], Ch.3)
     A reaction: This is a nice empirical criterion for asserting the existence of human nature, and it seems right to examine decisions, rather than more thoughtless or conformist behaviour. Existentialists dream of new possibilities, but the old ways always seem best…
22. Metaethics / B. Value / 2. Values / f. Altruism
We undermine altruism by rewarding it, but we reward it to encourage it [Wilson,EO]
     Full Idea: By sanctifying altruism in order to reward it we make it less true, but by that means we promote its recurrence in others.
     From: Edmund O. Wilson (On Human Nature [1978], Ch.7)
     A reaction: So is my preference for not rewarding (or even noticing) altruism an anti-social tendency. The very conspicuous charity of sponsorship seems somehow inferior to the truly anonymous gift. Or super-altruism is very public, to encourage it in others?
Pure hard-core altruism based on kin selection is the enemy of civilisation [Wilson,EO]
     Full Idea: Pure hard-core altruism based on kin selection is the enemy of civilisation.
     From: Edmund O. Wilson (On Human Nature [1978], Ch.7)
     A reaction: By 'hard-core' he means suicidally self-sacrificing, rather than extensive. This seems a good thesis. It strikes me that the development of civil society is often impeded by family loyalty, such as in the case of the Mafia.
23. Ethics / B. Contract Ethics / 1. Contractarianism
The actor is most convincing who believes that his performance is real [Wilson,EO]
     Full Idea: The actor is most convincing who believes that his performance is real.
     From: Edmund O. Wilson (On Human Nature [1978], Ch.7)
     A reaction: This is a key element of social contract theory. It shows why natural selection of truly altruistic traits might be beneficial to individuals, provided they are surrounded by possible recipricators. We trust those who are genuine and sincere.
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
The only human purpose is that created by our genetic history [Wilson,EO]
     Full Idea: No species, ours included, possesses a purpose beyond the imperatives created by its genetic history.
     From: Edmund O. Wilson (On Human Nature [1978], Ch.1)
     A reaction: This invites the question of what that purpose is perceived to be. Some people feel an imperative to play the piano all day, so presumably genetic history has created that feeling. Presumably we can also choose a purpose, even extinction.
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / a. Energy
Helmholtz used 'energy' to mathematically link heat, light, electricity and magnetism [Helmholtz, by Watson]
     Full Idea: Helmholtz provided the requisite mathematical formulation linking heat, light, electricity and magnetism, by treating these phenomena as different manifestations of 'energy'.
     From: report of Hermann von Helmholtz (On the Conservation of Force [1847]) by Peter Watson - Convergence 01 'Human'
     A reaction: I'm increasingly struck by the neglect by philosophers of nature of these amazing developments in 19th century physics, because they prefer the excitement of the latest nuclear physics. There is more philosophical interest in the earlier stages.
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / c. Conservation of energy
All forces conserve the sum of kinetic and potential energy [Helmholtz, by Papineau]
     Full Idea: Helmholtz crucially asserted that all forces conserve the sum of kinetic and potential energy; superficially non-conservative forces like friction are simply macroscopic manifestations of more fundamental forces conserving energy at the micro-level.
     From: report of Hermann von Helmholtz (On the Conservation of Force [1847]) by David Papineau - Thinking about Consciousness App 4.3
     A reaction: Friction had been a problem case, because it appeared not to conserve energy when it slowed movement down.
27. Natural Reality / G. Biology / 3. Evolution
Cultural evolution is Lamarckian and fast, biological evolution is Darwinian and slow [Wilson,EO]
     Full Idea: Cultural evolution is Lamarckian and very fast, whereas biological evolution is Darwinian and usually very slow.
     From: Edmund O. Wilson (On Human Nature [1978], Ch.4)
     A reaction: An intriguing point, given how discredited Lamarckian evolution is. It links with the Dawkins idea of 'memes' - cultural ideas which spread very fast. Is biological evolution suddenly about to become Lamarckian, as culture influences biology?
Over 99 percent of human evolution has been in the hunter-gatherer phase [Wilson,EO]
     Full Idea: Selection pressures of hunter-gatherer existence have persisted for over 99 percent of human genetic evolution.
     From: Edmund O. Wilson (On Human Nature [1978], Ch.4)
     A reaction: This seems a key point to bear in mind when assessing human nature. Hunter-gathering isn't just one tendency in our genetics; it more or less constitutes everything we are.
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
It is estimated that mankind has produced 100,000 religions [Wilson,EO]
     Full Idea: Since the first recorded religion (in Iraq 60,000 years ago) it is estimated that mankind has produced in the order of one hundred thousand religions.
     From: Edmund O. Wilson (On Human Nature [1978], Ch.8)
     A reaction: If asked to guess the number, I would probably have said '200'! This staggering figure seems to argue both ways - it suggest a certain arbitrariness in the details of religions, but an extremely intense drive to have some sort of religious belief.