Combining Texts

All the ideas for 'Theory of Science (4 vols)', 'Mathematical Explanation' and 'The Science of Knowing (Wissenschaftslehre) [1st ed]'

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25 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
     Full Idea: For Fichte 'subjectivity' came first, and he was then stuck with the (impossible) task of showing how 'objectivity' arose out of it.
     From: comment on Johann Fichte (The Science of Knowing (Wissenschaftslehre) [1st ed] [1794]) by Terry Pinkard - German Philosophy 1760-1860 06
     A reaction: The best available answer to this problem (for idealists) is, I think, Nietzsche's perspectives, in which multiple subjectivities are summed to produce a blurred picture which has a degree of consensus. Fichte later embraced other minds.
2. Reason / B. Laws of Thought / 1. Laws of Thought
The laws of thought are true, but they are not the axioms of logic [Bolzano, by George/Van Evra]
     Full Idea: Bolzano said the 'laws of thought' (identity, contradiction, excluded middle) are true, but nothing of interest follows from them. Logic obeys them, but they are not logic's first principles or axioms.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837], §3) by George / Van Evra - The Rise of Modern Logic
     A reaction: An interesting and crucial distinction. For samples of proposed axioms of logic, see Ideas 6408, 7798 and 7797.
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
     Full Idea: To adopt any kind of normative stance is to commit oneself necessarily to the possibility of negation. It involves doing something correctly or incorrectly, so there must exist the possibility of denying or affirming.
     From: report of Johann Fichte (The Science of Knowing (Wissenschaftslehre) [1st ed] [1794]) by Terry Pinkard - German Philosophy 1760-1860 05
     A reaction: This seems to be the key idea for understanding Hegel's logic. Personally I think animals have a non-verbal experience of negation - when a partner dies, for example.
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Bolzano wanted to reduce all of geometry to arithmetic [Bolzano, by Brown,JR]
     Full Idea: Bolzano if the father of 'arithmetization', which sought to found all of analysis on the concepts of arithmetic and to eliminate geometrical notions entirely (with logicism taking it a step further, by reducing arithmetic to logic).
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by James Robert Brown - Philosophy of Mathematics Ch. 3
     A reaction: Brown's book is a defence of geometrical diagrams against Bolzano's approach. Bolzano sounds like the modern heir of Pythagoras, if he thinks that space is essentially numerical.
6. Mathematics / C. Sources of Mathematics / 2. Intuition of Mathematics
Bolzano began the elimination of intuition, by proving something which seemed obvious [Bolzano, by Dummett]
     Full Idea: Bolzano began the process of eliminating intuition from analysis, by proving something apparently obvious (that as continuous function must be zero at some point). Proof reveals on what a theorem rests, and that it is not intuition.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Michael Dummett - Frege philosophy of mathematics Ch.6
     A reaction: Kant was the target of Bolzano's attack. Two responses might be to say that many other basic ideas are intuited but impossible to prove, or to say that proof itself depends on intuition, if you dig deep enough.
7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation
Philosophical proofs in mathematics establish truths, and also show their grounds [Bolzano, by Correia/Schnieder]
     Full Idea: Mathematical proofs are philosophical in method if they do not only demonstrate that a certain mathematical truth holds but if they also disclose why it holds, that is, if they uncover its grounds.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Correia,F/Schnieder,B - Grounding: an opinionated introduction 2.3
     A reaction: I aim to defend the role of explanation in mathematics, but this says that this is only if the proofs are 'philosophical', which may be of no interest to mathematicians. Oh well, that's their loss.
9. Objects / D. Essence of Objects / 3. Individual Essences
Particular essence is often captured by generality [Steiner,M]
     Full Idea: Generality is often necessary for capturing the essence of a particular.
     From: Mark Steiner (Mathematical Explanation [1978], p.36)
     A reaction: The most powerful features of an entity are probably those which are universal, like intelligence or physical strength in a human. Those characteristics are powerful because they compete with the same characteristic in others (perhaps?).
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
     Full Idea: Fichte thought that everything that involves necessary truths - even mathematics and logic - should be shown to follow from the more basic principles involved in assertion and negation.
     From: report of Johann Fichte (The Science of Knowing (Wissenschaftslehre) [1st ed] [1794]) by Terry Pinkard - German Philosophy 1760-1860 05
     A reaction: An interesting proposal, though I am struggling to see how it works. Fichte sees assertion and negation as foundational (Idea 22017), but I take them to be responses to the real world.
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
     Full Idea: Only Fichte's principles are deduced in his book, that is, the logical ones, and not even these completely. And what about the practical, the moral and ethical ones. Society, learning, wit, art, and so on are also entitled to be deduced here.
     From: comment on Johann Fichte (The Science of Knowing (Wissenschaftslehre) [1st ed] [1794]) by Friedrich Schlegel - works Vol 18 p.34
     A reaction: This is the beginnings of the romantic rebellion against a rather narrowly rationalist approach to philosophy. Schlegel also objects to the fact that Fichte only had one axiom (presumably the idea of the not-Self).
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
     Full Idea: Fichte's key claim was that the difference between the subjective and the objective points of view had to be itself a subjective distinction, something that the 'I' posits.
     From: report of Johann Fichte (The Science of Knowing (Wissenschaftslehre) [1st ed] [1794]) by Terry Pinkard - German Philosophy 1760-1860 09
     A reaction: This seems to lock us firmly into the idealist mental prison and throw away the key.
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Bolzano wanted to avoid Kantian intuitions, and prove everything that could be proved [Bolzano, by Dummett]
     Full Idea: Bolzano was determined to expel Kantian intuition from analysis, and to prove from first principles anything that could be proved, no matter how obvious it might seem when thought of in geometrical terms.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Michael Dummett - The Philosophy of Mathematics 2.3
     A reaction: This is characteristic of the Enlightenment Project, well after the Enlightenment. It is a step towards Frege's attack on 'psychologism' in mathematics. The problem is that it led us into a spurious platonism. We live in troubled times.
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Maybe an instance of a generalisation is more explanatory than the particular case [Steiner,M]
     Full Idea: Maybe to deduce a theorem as an instance of a generalization is more explanatory than to deduce it correctly.
     From: Mark Steiner (Mathematical Explanation [1978], p.32)
     A reaction: Steiner eventually comes down against this proposal, on the grounds that some proofs are too general, and hence too far away from the thing they are meant to explain.
14. Science / D. Explanation / 2. Types of Explanation / m. Explanation by proof
Explanatory proofs rest on 'characterizing properties' of entities or structure [Steiner,M]
     Full Idea: My proposal is that an explanatory proof makes reference to the 'characterizing property' of an entity or structure mentioned in the theorem, where the proof depends on the property. If we substitute a different object, the theory collapses.
     From: Mark Steiner (Mathematical Explanation [1978], p.34)
     A reaction: He prefers 'characterizing property' to 'essence', because he is not talking about necessary properties, since all properties are necessary in mathematics. He is, in fact, reverting to the older notion of an essence, as the core power of the thing.
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
     Full Idea: A rational creature cannot posit itself as such a creature with self-consciousness without positing itself as an individual, as one among many rational creatures.
     From: Johann Fichte (The Science of Knowing (Wissenschaftslehre) [1st ed] [1794], p.8), quoted by Terry Pinkard - German Philosophy 1760-1860 05 n25
     A reaction: [1796 book about his Wissenschaftlehre] This is the transcendental (Kantian) approach to other minds. Wittgenstein's private language argument is similar. Hegel was impressed by this idea (I think).
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
     Full Idea: According to Fichte, spontaneity, self-relatedness, and unity are the basic traits of knowledge (which includes conscience). ...This principle of all knowledge is what he calls the 'I' or the Self.
     From: report of Johann Fichte (The Science of Knowing (Wissenschaftslehre) [1st ed] [1794]) by Ludwig Siep - Fichte p.58
     A reaction: This is the idealist view. He gets 'spontaneity' from Kant, which is the mind's contribution to experience. Self-relatedness is the distinctive Fichte idea. Unity presumably means total coherence, which is typical of idealists.
Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
     Full Idea: Novalis aimed to create a theory of the ego with a much wider scope than Fichte's doctrine of knowledge had been able to establish. ....Without philosophy, imperfect poet - without poetry, imperfect thinker.
     From: comment on Johann Fichte (The Science of Knowing (Wissenschaftslehre) [1st ed] [1794]) by Novalis - Logological Fragments I vol.3 p.531
     A reaction: [in his 'Fichte Studies] Since this is at the heart of early romanticism, I take the concept to embrace nature, as well as creative imagination. There is a general rebellion against the narrowness of Fichte.
The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
     Full Idea: Fichte said the self is not a natural 'thing' but is itself a normative status, and 'it' can obtain this status, so it seems, only by an act of attributing it to itself. ...He continually identified the 'I' with 'reason' itself.
     From: report of Johann Fichte (The Science of Knowing (Wissenschaftslehre) [1st ed] [1794]) by Terry Pinkard - German Philosophy 1760-1860 05
     A reaction: Pinkard says Fichte gradually qualified this claim. Fichte struggled to state his view in a way that avoided obvious paradoxes. 'My mind produces decisions, so there must be someone in charge of them'? Is this transcendental?
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Consciousness of an object always entails awareness of the self [Fichte]
     Full Idea: I can be conscious of any object only on the condition that I am also conscious of myself, that is, of the conscious subject. This proposition is incontrovertible.
     From: Johann Fichte (The Science of Knowing (Wissenschaftslehre) [1st ed] [1794], p.112), quoted by Terry Pinkard - German Philosophy 1760-1860 05
     A reaction: [from the 1797/8 version of Wissenschaftslehre] Russell might be cross to find that his idea on this was anticipated by Fichte. I still approve of the idea.
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
     Full Idea: For Fichte, to judge means to distinguish concepts from one another and to place them in relationship to one another.
     From: report of Johann Fichte (The Science of Knowing (Wissenschaftslehre) [1st ed] [1794]) by Ludwig Siep - Fichte p.59
     A reaction: This idea of Fichte's seems to be the key one for Hegel, and hence (I presume) it is the lynchpin of German Idealism. It seems to describe mathematical knowledge quite well. I don't think it fits judging whether there is a snake in the grass.
19. Language / D. Propositions / 1. Propositions
Bolzano saw propositions as objective entities, existing independently of us [Bolzano, by Potter]
     Full Idea: Bolzano took the entities of which truth is predicated to be not propositions in the subjective sense but 'propositions-in-themselves' - objective entities existing independent of our apprehension.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Michael Potter - The Rise of Analytic Philosophy 1879-1930 02 'Emp'
     A reaction: A serious mistake. Presumably the objective propositions are all true (or there would be endless infinities of them). So what is assessed in the case of error? Something other than the objective propositions! We assess these other things!
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Propositions are abstract structures of concepts, ready for judgement or assertion [Bolzano, by Correia/Schnieder]
     Full Idea: Bolzano conceived of propositions as abstract objects which are structured compounds of concepts and potential contents of judgements and assertions.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Correia,F/Schnieder,B - Grounding: an opinionated introduction 2.3
     A reaction: Personally I think of propositions as brain events, the constituents of thought about the world, but that needn't contradict the view of them as 'abstract'.
A 'proposition' is the sense of a linguistic expression, and can be true or false [Bolzano]
     Full Idea: What I mean by 'propositions' is not what the grammarians call a proposition, namely the linguistic expression, but the mere sense of this expression, is what is meant by proposition in itself or object proposition. This sense can be true or false.
     From: Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837], Pref?)
     A reaction: This seems to be the origin of what we understand by 'proposition'. The disputes are over whether such things exists, and whether they are features of minds or features of the world (resembling facts).
19. Language / E. Analyticity / 2. Analytic Truths
The ground of a pure conceptual truth is only in other conceptual truths [Bolzano]
     Full Idea: We can find the ground of a pure conceptual truth only in other conceptual truths.
     From: Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837], Pref)
     A reaction: Elsewhere he insists that these grounds must be in 'truths', and not just in the attributes of the concepts of involved. This conflicts with Kit Fine's view, that the concepts themselves are the source of conceptual truth and necessity.
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
     Full Idea: Fichte placed emphasis on human spontaneity, on nothing 'counting' for us unless we somehow bestowed some kind of status on it.
     From: report of Johann Fichte (The Science of Knowing (Wissenschaftslehre) [1st ed] [1794]) by Terry Pinkard - German Philosophy 1760-1860 06
     A reaction: This idea evidentally arises from Kant's account of thought. Pinkard says this idea inspired the early Romantics. I would have thought the drive to exist (Spinoza's conatus) would make things count whether we liked it or not.
26. Natural Theory / A. Speculations on Nature / 1. Nature
Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]
     Full Idea: Fichte reduces the non-Ego or nature to a state of constant calm, standstill, immobility, lack of all change, movement and life, that is death.
     From: comment on Johann Fichte (The Science of Knowing (Wissenschaftslehre) [1st ed] [1794]) by Friedrich Schlegel - works vol 12 p.190
     A reaction: The point is that Fichte's nature is a merely logical or conceptual deduction from the spontaneous reason of the self, so it can't have the lively diversity we find in nature.