Combining Texts

All the ideas for 'Are Persons Bodies?', 'Protrepticus (frags)' and 'True to the Facts'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
Inquiry is the cause of philosophy [Aristotle]
     Full Idea: Inquiry is the cause of philosophy.
     From: Aristotle (Protrepticus (frags) [c.334 BCE]), quoted by Alexander Nehamas - Eristic,Antilogic,Sophistic,Dialectic p.120
     A reaction: The earlier part of the quote says philosophical thinking is inescapable (even if philosophy is impossible). I suppose we would call it 'curiosity'.
3. Truth / A. Truth Problems / 5. Truth Bearers
Davidson takes truth to attach to individual sentences [Davidson, by Dummett]
     Full Idea: Davidson, by contrast to Frege, has taken truth as attaching to linguistic items, that is, to actual or hypothetical token sentences.
     From: report of Donald Davidson (True to the Facts [1969]) by Michael Dummett - Truth and the Past 1
     A reaction: My personal notion of truth is potentially applicable to animals, so this doesn't appeal to me. I am happy to think of animals as believing simple propositions that never get as far as language, and being right or wrong about them.
16. Persons / A. Concept of a Person / 1. Existence of Persons
'Dead person' isn't a contradiction, so 'person' is somewhat vague [Williams,B]
     Full Idea: If we say (in opposition to a physical view of identity) that when Jones dies 'Jones ceases to exist' but 'Jones' body does not cease to exist', this shouldn't be pressed too hard, because it would make 'dead person' a contradiction.
     From: Bernard Williams (Are Persons Bodies? [1970], p.74)
     A reaction: A good point, which nicely challenges the distinction between a 'human' and a 'person', but the problem case is much more the one where Jones gets advanced Alzheimer's, rather than dies. A dead body ceases as a mechanism, as well as as a personality.
You can only really love a person as a token, not as a type [Williams,B]
     Full Idea: If you love a person as a type instead of as a token (i.e. a "person", instead of a physical body) you might prefer a run-down copy of them to no person at all, but at this point our idea of loving a person begins to crack.
     From: Bernard Williams (Are Persons Bodies? [1970], p.81)
     A reaction: Very persuasive. If you love a person you can cope with them getting old. If you own an original watercolour, you can accept that it fades, but you would replace a reproduction of it if that faded. But what, then, is it that you love?