11 ideas
14366 | An explanation is a table of statistical information [Salmon, by Strevens] |
Full Idea: On Salmon's statistical relevance view, an explanation is a table of statistical information. | |
From: report of Wesley Salmon (Statistical Explanation [1970]) by Michael Strevens - No Understanding without Explanation 1 | |
A reaction: [He cites W.Salmon 1970] When put like that the view sounds incredibly implausible, but maybe a reading of Salmon would improve the case for it. |
3238 | 'Dead person' isn't a contradiction, so 'person' is somewhat vague [Williams,B] |
Full Idea: If we say (in opposition to a physical view of identity) that when Jones dies 'Jones ceases to exist' but 'Jones' body does not cease to exist', this shouldn't be pressed too hard, because it would make 'dead person' a contradiction. | |
From: Bernard Williams (Are Persons Bodies? [1970], p.74) | |
A reaction: A good point, which nicely challenges the distinction between a 'human' and a 'person', but the problem case is much more the one where Jones gets advanced Alzheimer's, rather than dies. A dead body ceases as a mechanism, as well as as a personality. |
3239 | You can only really love a person as a token, not as a type [Williams,B] |
Full Idea: If you love a person as a type instead of as a token (i.e. a "person", instead of a physical body) you might prefer a run-down copy of them to no person at all, but at this point our idea of loving a person begins to crack. | |
From: Bernard Williams (Are Persons Bodies? [1970], p.81) | |
A reaction: Very persuasive. If you love a person you can cope with them getting old. If you own an original watercolour, you can accept that it fades, but you would replace a reproduction of it if that faded. But what, then, is it that you love? |
19855 | The purpose of society is to protect the rights of liberty, property, security and resistance [Mirabeau/committee] |
Full Idea: The aim of all political associations is the conservation of the natural and imprescriptible rights of man. These rights are liberty, property, security, and resistance to oppression. | |
From: Mirabeau and committee (Declaration of the Rights of Man [1789], 02) | |
A reaction: Radical thinkers will obviously be doubtful about property being on the list, because that entrenches huge inequalities, between peasants and their landlords. Resistance to oppression will bother the likes of Edmund Burke. |
19856 | The law expresses the general will, and all citizens can participate [Mirabeau/committee] |
Full Idea: The law is the expression of the general will. All citizens have the right to take part in person or through their representatives in its formulation. It must be the same for all, whether it protects or whether it punishes. | |
From: Mirabeau and committee (Declaration of the Rights of Man [1789], 06) | |
A reaction: Now you are wondering who qualifies as a 'citizen'. Rousseau would have been excited until he found that the citizens could send 'representatives', instead of voting themselves. Rousseau aimed at foundational laws, not all of the laws. |
19861 | There is only a constitution if rights are assured, and separation of powers defined [Mirabeau/committee] |
Full Idea: Any society in which the guarantee of Rights is not assured, nor the separation of Power determined, has no Constitution. | |
From: Mirabeau and committee (Declaration of the Rights of Man [1789], 16) | |
A reaction: I wonder if they had Britain in mind with this one? The British latched onto Magna Carta in the early 19th century, because it offered some semblance of a constitution. |
19858 | No one should be molested for their opinions, if they do not disturb the established order [Mirabeau/committee] |
Full Idea: No man is to be molested on account of his opinions, even his religious opinions, provided that their manifestation does not disturb the public order established by law. | |
From: Mirabeau and committee (Declaration of the Rights of Man [1789], 10) | |
A reaction: Virtually any opinion will 'disturb' the established order a little bit, so this gives the option of suppressing quite mild beliefs, on the grounds of their small disturbance. It is still a wonderful proposal, though. |
19859 | Free speech is very precious, and everyone may speak and write freely (but take responsibility for it) [Mirabeau/committee] |
Full Idea: The free communication of thoughts and opinions is one of man's most precious rights. Every citizen may therefore speak, write, and publish freely; except that he shall be responsible for the abuse of that freedom in cases determined by law. | |
From: Mirabeau and committee (Declaration of the Rights of Man [1789], 11) | |
A reaction: Wonderful, and very nicely expressed. Tom Paine will have been a huge influence on this clause. |
19857 | All citizens are eligible for roles in the state, purely on the basis of merit [Mirabeau/committee] |
Full Idea: All citizens being equal in the eyes of the law are equally eligible to all honours, offices, and public employments, according to their abilities and without other distinction than that of their virtues and talents. | |
From: Mirabeau and committee (Declaration of the Rights of Man [1789], 06) | |
A reaction: This proclamation of meritocracy must have rung bells around the cities of Europe, and was a reason why many people enjoyed being invaded by Napoleon. |
19862 | Property is a sacred right, breached only when essential, and with fair compensation [Mirabeau/committee] |
Full Idea: Since property is an inviolable and sacred right, no man may be deprived of it except when public necessity, lawfully constituted, evidently requires it; and on condition that a just indemnity be paid in advance. | |
From: Mirabeau and committee (Declaration of the Rights of Man [1789], 17) | |
A reaction: This covers compulsory purchase orders. Is the ownership of slaves inviolable? Will aristocrats be compensated for the confiscation of their vast estates? |
19860 | Everyone must contribute to the state's power and administration, in just proportion [Mirabeau/committee] |
Full Idea: For the maintenance of public force and the expenses of administration, a common contribution is indispensable. It must be equally apportioned among all citizens according to their abilities. | |
From: Mirabeau and committee (Declaration of the Rights of Man [1789], 13) | |
A reaction: Presumably this enshrines graduated income tax, an eighteenth century invention. Could you contribute just by your labour, or by fighting for the army? Those may be greater contributions than mere money. |