Combining Texts

All the ideas for 'works', 'talk' and 'On a supposed right to lie'

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4 ideas

5. Theory of Logic / D. Assumptions for Logic / 3. Contradiction
Contradiction is not a sign of falsity, nor lack of contradiction a sign of truth [Pascal]
     Full Idea: Contradiction is not a sign of falsity, nor the lack of contradiction a sign of truth.
     From: Blaise Pascal (works [1660]), quoted by A.George / D.J.Velleman - Philosophies of Mathematics Ch.6
     A reaction: [Quoted in Auden and Kronenberger's Book of Aphorisms] Presumably we would now say that contradiction is a purely formal, syntactic notion, and not a semantic one. If you hit a contradiction, something has certainly gone wrong.
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Behind the bare phenomenal facts there is nothing [Wright,Ch]
     Full Idea: Behind the bare phenomenal facts, as my tough-minded old friend Chauncey Wright, the great Harvard empiricist of my youth, used to say, there is nothing.
     From: Chauncey Wright (talk [1870]), quoted by William James - Pragmatism - eight lectures Lec 7
     A reaction: This is the best slogan for strong phenomenalism ever coined! It also seems to fit David Lewis's approach to philosophy, as the pure study of the mosaic of experiences.
23. Ethics / B. Contract Ethics / 3. Promise Keeping
If lies were ever acceptable, with would undermine all duties based on contract [Kant]
     Full Idea: Truthfulness is a duty that must be regarded as the basis of all duties to be grounded on a contract, the law of which is made uncertain and useless if even the least exception to it is admitted.
     From: Immanuel Kant (On a supposed right to lie [1797], p.30)
     A reaction: Should we keep contracts which are made by means of deception and coercion? Where could such absolute authority for contracts come from? Do contracts and treaties tend to lapse after a long period of time?
23. Ethics / D. Deontological Ethics / 2. Duty
The law will protect you if you tell a truth which results in murder [Kant]
     Full Idea: If you have by a lie prevented someone bent on murder from committing the deed, then you are legally accountable for all the consequences that might arise from it. But if you keep strictly to the truth, then public justice can hold nothing against you.
     From: Immanuel Kant (On a supposed right to lie [1797], p.29)
     A reaction: Shocking, from a supposedly great thinker. Cowardly hiding behind a perverse law. What would Kant do if the law were changed, to condemn someone who told a truth which would probably lead to a murder? Would he accept a jail sentence?