Combining Texts

All the ideas for 'works', 'New Foundations for Mathematical Logic' and '25: Third Epistle of John'

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3 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
NF has no models, but just blocks the comprehension axiom, to avoid contradictions [Quine, by Dummett]
     Full Idea: Quine's New Foundations system of set theory, devised with no model in mind, but on the basis of a hunch that a purely formal restriction on the comprehension axiom would block all contradictions.
     From: report of Willard Quine (New Foundations for Mathematical Logic [1937]) by Michael Dummett - Frege philosophy of mathematics Ch.18
     A reaction: The point is that Quine (who had an ontological preference for 'desert landscapes') attempted to do without an ontological commitment to objects (and their subsequent models), with a purely formal system. Quine's NF is not now highly regarded.
5. Theory of Logic / D. Assumptions for Logic / 3. Contradiction
Contradiction is not a sign of falsity, nor lack of contradiction a sign of truth [Pascal]
     Full Idea: Contradiction is not a sign of falsity, nor the lack of contradiction a sign of truth.
     From: Blaise Pascal (works [1660]), quoted by A.George / D.J.Velleman - Philosophies of Mathematics Ch.6
     A reaction: [Quoted in Auden and Kronenberger's Book of Aphorisms] Presumably we would now say that contradiction is a purely formal, syntactic notion, and not a semantic one. If you hit a contradiction, something has certainly gone wrong.
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
He that does evil has not seen God [John]
     Full Idea: He that doeth evil hath not seen God.
     From: St John (25: Third Epistle of John [c.90], 11)
     A reaction: This gives God a role striking similar to Plato's Form of the Good. Plato thought the Good was prior to the gods, but he gives the good a quasi-religious role. I say we would only be inspired by the sight of God if we already had a moral sense.