Combining Texts

All the ideas for 'Concerning the Trinity', 'comedies (frags)' and 'Theological and other works'

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4 ideas

7. Existence / E. Categories / 1. Categories

16661	There are two sorts of category - referring to things, and to circumstances of things [Boethius]
	Full Idea: Is it not now clear what the difference is between items in the categories? Some serve to refer to a thing, whereas others serve to refer to the circumstances of a thing.
	From: Boethius (Concerning the Trinity [c.518], Ch. 4), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 12.5

8. Modes of Existence / C. Powers and Dispositions / 1. Powers

15312	We get the idea of power by abstracting from ropes, magnets and electric shocks [Priestley]
	Full Idea: A rope sustains weight, a magnet attracts iron, a charged electrical jar gives a shock, and from these and other similar observations, we get the idea of power, universally and abstractly considered.
	From: Joseph Priestley (Theological and other works [1790], p.191), quoted by Harré,R./Madden,E.H. - Causal Powers 9.II.B
	A reaction: I agree with this, in that we appear to be observing powers directly, and are not observing something which can then be reduced to non-powers. Nature just can't be a set of inert structures, with forces 'imposed' on them.

22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good

3032	I can form no notion of what the good is [Amphis]
	Full Idea: What the good is I no more can form a notion of, than of the good of Plato.
	From: Amphis (comedies (frags) [c.350 BCE]), quoted by Diogenes Laertius - Lives of Eminent Philosophers 03.1.22
	A reaction: It was evidently a running joke in the ancient world that no one could define Plato's Form of the Good. He was said to have written a book on it, now lost.

27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter

15311	Attraction or repulsion are not imparted to matter, but actually constitute it [Priestley]
	Full Idea: Attraction or repulsion appear to me not to be properly what is imparted to matter, but what really makes it what it is, in so much that, without it, it would be nothing at all.
	From: Joseph Priestley (Theological and other works [1790], p.237), quoted by Harré,R./Madden,E.H. - Causal Powers 9.II.B
	A reaction: This is music to the ears of anyone who thinks that powers are the fundamentals of nature (like me).