4 ideas
| 16661 | There are two sorts of category - referring to things, and to circumstances of things [Boethius] |
| Full Idea: Is it not now clear what the difference is between items in the categories? Some serve to refer to a thing, whereas others serve to refer to the circumstances of a thing. | |
| From: Boethius (Concerning the Trinity [c.518], Ch. 4), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 12.5 |
| 7076 | Mill wondered if he would be happy if all his aims were realised, and answered no [Mill, by Critchley] |
| Full Idea: Mill, in his crisis of 1827, asked himself whether he would be happy if all his objects in life were realised, and had to answer that he would not. | |
| From: report of John Stuart Mill (Autobiography [1870]) by Simon Critchley - Continental Philosophy - V. Short Intro Ch.3 | |
| A reaction: The reply is either that happiness is in the striving, or that his aims in life were wrong, or that happiness is impossible. It seems to contradict Kant's definition (Idea 1452). |
| 4053 | If it is desirable that a given patient die, then moral objections to killing them do not apply [Rachels] |
| Full Idea: The cause of death (injection or disease) is important from the legal point of view, but not morally. If euthanasia is desirable in a given case then the patient's death is not an evil, so the usual objections to killing do not apply. | |
| From: James Rachels (No Moral Difference [1975], p.102) | |
| A reaction: Seems reasonable, but a very consequentialist view. Is it good that small children should clean public toilets? |
| 4052 | It has become normal to consider passive euthanasia while condemning active euthanasia [Rachels] |
| Full Idea: It seems to have become accepted that passive euthanasia (by withholding treatment and allowing a patient to die) may be acceptable, whereas active euthanasia (direct action to kill the patient) is never acceptable. | |
| From: James Rachels (No Moral Difference [1975], p.97) | |
| A reaction: He goes on to attack the distinction. It is hard to distinguish the two cases, as well as being hard to judge them. |