Combining Texts

All the ideas for 'Katzav on limitations of dispositions', 'On a supposed right to lie' and 'Matter and Memory'

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9 ideas

7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Bergson was a rallying point, because he emphasised becomings and multiplicities [Bergson, by Deleuze]
     Full Idea: Bergson was a rallying point for all the opposition, …not so much because of the theme of duration, as of the theory and practice of becoming of all kinds, of coexistent multiplicities.
     From: report of Henri Bergson (Matter and Memory [1896]) by Gilles Deleuze - A Conversation: what is it? What is it for? I
     A reaction: The three heroes of Deleuze are Spinoza, Nietzsche and Bergson. All philosophers are either of Being, or of Becoming, I suggest.
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Bergson showed that memory is not after the event, but coexists with it [Bergson, by Deleuze]
     Full Idea: Bergson has shown that memory is not an actual image which forms after the object has been perceived, but a virtual image coexisting with the actual perception of the object.
     From: report of Henri Bergson (Matter and Memory [1896]) by Gilles Deleuze - The Actual and the Virtual p.114
     A reaction: It strikes me as plausible to say that all conscious life is memory. Perceiving the present instant is only possible because it endures for a tiny moment.
23. Ethics / B. Contract Ethics / 3. Promise Keeping
If lies were ever acceptable, with would undermine all duties based on contract [Kant]
     Full Idea: Truthfulness is a duty that must be regarded as the basis of all duties to be grounded on a contract, the law of which is made uncertain and useless if even the least exception to it is admitted.
     From: Immanuel Kant (On a supposed right to lie [1797], p.30)
     A reaction: Should we keep contracts which are made by means of deception and coercion? Where could such absolute authority for contracts come from? Do contracts and treaties tend to lapse after a long period of time?
23. Ethics / D. Deontological Ethics / 2. Duty
The law will protect you if you tell a truth which results in murder [Kant]
     Full Idea: If you have by a lie prevented someone bent on murder from committing the deed, then you are legally accountable for all the consequences that might arise from it. But if you keep strictly to the truth, then public justice can hold nothing against you.
     From: Immanuel Kant (On a supposed right to lie [1797], p.29)
     A reaction: Shocking, from a supposedly great thinker. Cowardly hiding behind a perverse law. What would Kant do if the law were changed, to condemn someone who told a truth which would probably lead to a murder? Would he accept a jail sentence?
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
The natural kinds are objects, processes and properties/relations [Ellis]
     Full Idea: There are three hierarchies of natural kinds: objects or substances (substantive universals), events or processes (dynamic universals), and properties or relations (tropic universals).
     From: Brian Ellis (Katzav on limitations of dispositions [2005], 91)
     A reaction: Most interesting here is the identifying of natural kinds with universals, making universals into the families of nature. Universals are high-level sets of natural kinds. To grasp universals you must see patterns, and infer the underlying order.
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
Least action is not a causal law, but a 'global law', describing a global essence [Ellis]
     Full Idea: The principle of least action is not a causal law, but is what I call a 'global law', which describes the essence of the global kind, which every object in the universe necessarily instantiates.
     From: Brian Ellis (Katzav on limitations of dispositions [2005])
     A reaction: As a fan of essentialism I find this persuasive. If I inherit part of my essence from being a mammal, I inherit other parts of my essence from being an object, and all objects would share that essence, so it would look like a 'law' for all objects.
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
A species requires a genus, and its essence includes the essence of the genus [Ellis]
     Full Idea: A specific universal can exist only if the generic universal of which it is a species exists, but generic universals don't depend on species; …the essence of any genus is included in its species, but not conversely.
     From: Brian Ellis (Katzav on limitations of dispositions [2005], 91)
     A reaction: Thus the species 'electron' would be part of the genus 'lepton', or 'human' part of 'mammal'. The point of all this is to show how individual items connect up with the rest of the universe, giving rise to universal laws, such as Least Action.
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
A hierarchy of natural kinds is elaborate ontology, but needed to explain natural laws [Ellis]
     Full Idea: The hierarchy of natural kinds proposed by essentialism may be more elaborate than is strictly required for purposes of ontology, but it is necessary to explain the necessity of the laws of nature, and the universal applicability of global principles.
     From: Brian Ellis (Katzav on limitations of dispositions [2005], 91)
     A reaction: I am all in favour of elaborating ontology in the name of best explanation. There seem, though, to be some remaining ontological questions at the point where the explanations of essentialism run out.
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / d. Knowing essences
Without general principles, we couldn't predict the behaviour of dispositional properties [Ellis]
     Full Idea: It is objected to dispositionalism that without the principle of least action, or some general principle of equal power, the specific dispositional properties of things could tell us very little about how these things would be disposed to behave.
     From: Brian Ellis (Katzav on limitations of dispositions [2005], 90)
     A reaction: Ellis attempts to meet this criticism, by placing dispositional properties within a hierarchy of broader properties. There remains a nagging doubt about how essentialism can account for space, time, order, and the existence of essences.