Combining Texts

All the ideas for 'Confessions of a Philosopher', 'Two Chief World Systems' and 'Ontology and the Vicious Circle Principle'

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3 ideas

4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Could we replace sets by the open sentences that define them? [Chihara, by Bostock]
     Full Idea: Chihara proposes to replace all sets by reference to the open sentences that define them.
     From: report of Charles Chihara (Ontology and the Vicious Circle Principle [1973]) by David Bostock - Philosophy of Mathematics 9.B.4
     A reaction: This depends on predicativism, because that stipulates the definitions will be available (cos if it ain't definable it ain't there). Chihara went on to define the open sentences in terms of the possibility of uttering them. Cf. propositional functions.
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Why don't we experience or remember going to sleep at night? [Magee]
     Full Idea: As a child it was incomprehensible to me that I did not experience going to sleep, and never remembered it. When my sister said 'Nobody remembers that', I just thought 'How does she know?'
     From: Bryan Magee (Confessions of a Philosopher [1997], Ch.I)
     A reaction: This is actually evidence for something - that we do not have some sort of personal identity which is separate from consciousness, so that "I am conscious" would literally mean that an item has a property, which it can lose.
27. Natural Reality / A. Classical Physics / 1. Mechanics / b. Laws of motion
Galileo mathematised movement, and revealed its invariable component - acceleration [Galileo, by Meillassoux]
     Full Idea: Galileo conceives of movement in mathematical terms. ...In doing so, he uncovered, beyond the variations of position and speed, the mathematical invariant of movement - that is to say, acceleration.
     From: report of Galileo Galilei (Two Chief World Systems [1632]) by Quentin Meillassoux - After Finitude; the necessity of contingency 5
     A reaction: That is a very nice advert for the mathematical physics which replaced the Aristotelian substantial forms. ...And yet, is acceleration some deep fact about nature, or a concept which is only needed if you insist on being mathematical?