Combining Texts

All the ideas for 'Confessions of a Philosopher', 'The Actual and the Virtual' and '09: Galatians'

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3 ideas

7. Existence / E. Categories / 5. Category Anti-Realism
We don't want another new set of categories; we want a variety of flexible categories [Deleuze, by May]
     Full Idea: For Deleuze, the task is not one of replacing a single set of categories with another set. It is one of being able to create and move among various sets of categories, and even to cross between them.
     From: report of Gilles Deleuze (The Actual and the Virtual [1977]) by Todd May - Gilles Deleuze 4.05
     A reaction: This sounds fun, but I'm not clear why we need this anarchic mix of categories. The motto of Deleuze seems to be 'at all costs, keep moving'. He loved the idea of nomads. Is Rimbaud our role model? The influence of Foucault is obvious.
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Why don't we experience or remember going to sleep at night? [Magee]
     Full Idea: As a child it was incomprehensible to me that I did not experience going to sleep, and never remembered it. When my sister said 'Nobody remembers that', I just thought 'How does she know?'
     From: Bryan Magee (Confessions of a Philosopher [1997], Ch.I)
     A reaction: This is actually evidence for something - that we do not have some sort of personal identity which is separate from consciousness, so that "I am conscious" would literally mean that an item has a property, which it can lose.
25. Social Practice / B. Equalities / 1. Grounds of equality
Jew and Greeks, bond and free, male and female, are all one in Christ [Paul]
     Full Idea: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.
     From: St Paul (09: Galatians [c.55], 3.28)
     A reaction: No wonder women and slaves were enthusiastic about Christianity. This verse is powerful and influential, even if it was largely ignored by Christian rulers. Consider the relative positions of women in Islam and Christendom.