Combining Texts

All the ideas for 'Confessions of a Philosopher', 'Theological and other works' and 'fragments/reports'

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4 ideas

8. Modes of Existence / C. Powers and Dispositions / 1. Powers

15312	We get the idea of power by abstracting from ropes, magnets and electric shocks [Priestley]
	Full Idea: A rope sustains weight, a magnet attracts iron, a charged electrical jar gives a shock, and from these and other similar observations, we get the idea of power, universally and abstractly considered.
	From: Joseph Priestley (Theological and other works [1790], p.191), quoted by Harré,R./Madden,E.H. - Causal Powers 9.II.B
	A reaction: I agree with this, in that we appear to be observing powers directly, and are not observing something which can then be reduced to non-powers. Nature just can't be a set of inert structures, with forces 'imposed' on them.

13. Knowledge Criteria / D. Scepticism / 1. Scepticism

3061	Anaxarchus said that he was not even sure that he knew nothing [Anaxarchus, by Diog. Laertius]
	Full Idea: Anaxarchus said that he was not even sure that he knew nothing.
	From: report of Anaxarchus (fragments/reports [c.340 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.10.1

16. Persons / C. Self-Awareness / 3. Limits of Introspection

3102	Why don't we experience or remember going to sleep at night? [Magee]
	Full Idea: As a child it was incomprehensible to me that I did not experience going to sleep, and never remembered it. When my sister said 'Nobody remembers that', I just thought 'How does she know?'
	From: Bryan Magee (Confessions of a Philosopher [1997], Ch.I)
	A reaction: This is actually evidence for something - that we do not have some sort of personal identity which is separate from consciousness, so that "I am conscious" would literally mean that an item has a property, which it can lose.

27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter

15311	Attraction or repulsion are not imparted to matter, but actually constitute it [Priestley]
	Full Idea: Attraction or repulsion appear to me not to be properly what is imparted to matter, but what really makes it what it is, in so much that, without it, it would be nothing at all.
	From: Joseph Priestley (Theological and other works [1790], p.237), quoted by Harré,R./Madden,E.H. - Causal Powers 9.II.B
	A reaction: This is music to the ears of anyone who thinks that powers are the fundamentals of nature (like me).