Combining Texts

All the ideas for 'Confessions of a Philosopher', 'Sense Data and the Percept Theory' and 'Conditional Assertion and Restricted Quantification'

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3 ideas

12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
We are not conscious of pure liquidity, but of the liquidity of water [Firth]
     Full Idea: We are not conscious of liquidity, coldness, and solidity, but of the liquidity of water, the coldness of ice, and the solidity of rocks.
     From: Roderick Firth (Sense Data and the Percept Theory [1949]), quoted by Howard Robinson - Perception 1.7
     A reaction: A nice point, but it might not be entirely true in a blindfold test, where one might only report properties like 'sticky' or 'warm', without having any clear concept of the substance being experienced. Firth is proposing the 'percept theory'.
14. Science / C. Induction / 5. Paradoxes of Induction / b. Raven paradox
Read 'all ravens are black' as about ravens, not as about an implication [Belnap]
     Full Idea: 'All ravens are black' might profitably be read as saying not that being a raven 'implies' being black, but rather something more like 'Consider the ravens: each one is black'.
     From: Nuel D. Belnap (Conditional Assertion and Restricted Quantification [1970], p.7), quoted by Stephen Yablo - Aboutness 04.5
     A reaction: Belnap is more interested in the logic than in the paradox of confirmation, since he evidently thinks that universal generalisations should not be read as implications. I like Belnap's suggestion.
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Why don't we experience or remember going to sleep at night? [Magee]
     Full Idea: As a child it was incomprehensible to me that I did not experience going to sleep, and never remembered it. When my sister said 'Nobody remembers that', I just thought 'How does she know?'
     From: Bryan Magee (Confessions of a Philosopher [1997], Ch.I)
     A reaction: This is actually evidence for something - that we do not have some sort of personal identity which is separate from consciousness, so that "I am conscious" would literally mean that an item has a property, which it can lose.