Combining Texts

All the ideas for 'Confessions of a Philosopher', 'Morals and Modals' and 'Interview with Baggini and Stangroom'

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5 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason

6851	We overvalue whether arguments are valid, and undervalue whether they are interesting [Monk]
	Full Idea: We encourage students to be concerned with whether an argument is valid or not, and we don't encourage them much to consider the question of whether the argument is interesting or not.
	From: Ray Monk (Interview with Baggini and Stangroom [2001], p.16)
	A reaction: What do you make of arguments which are very interesting, but (unfortunately) totally invalid? That said, this is a nice comment. A philosopher cannot contemplate too long or too deeply on the question of what is really 'interesting'.

10. Modality / C. Sources of Modality / 1. Sources of Necessity

14629	If we are told the source of necessity, this seems to be a regress if the source is not already necessary [Blackburn]
	Full Idea: If we ask why A must be the case, and A is then proved from B, that explains it if B must be so. If the eventual source cites some truth F, then if F just is so, there is strong pressure to feel that the original necessity has not been explained.
	From: Simon Blackburn (Morals and Modals [1987], 1)
	A reaction: [compressed] Ross Cameron wrote a reply to this which I like. I'm fishing for the idea that essence is the source of necessity (as Kit Fine says), but that essence itself is not necessary (as only I say, apparently!).

14529	If something underlies a necessity, is that underlying thing necessary or contingent? [Blackburn, by Hale/Hoffmann,A]
	Full Idea: Blackburn asks of what theorists propose as underlying the necessity of a proposition, the question whether they themselves are conceived as obtaining of necessity or merely contingently.
	From: report of Simon Blackburn (Morals and Modals [1987], p.120-1) by Bob Hale/ Aviv Hoffmann - Introduction to 'Modality' 1
	A reaction: I've seen a reply to this somewhere: I think the thought was that a necessity wouldn't be any less necessary if it had a contingent source, any more than the father of a world champion boxer has to be a world champion boxer.

16. Persons / C. Self-Awareness / 3. Limits of Introspection

3102	Why don't we experience or remember going to sleep at night? [Magee]
	Full Idea: As a child it was incomprehensible to me that I did not experience going to sleep, and never remembered it. When my sister said 'Nobody remembers that', I just thought 'How does she know?'
	From: Bryan Magee (Confessions of a Philosopher [1997], Ch.I)
	A reaction: This is actually evidence for something - that we do not have some sort of personal identity which is separate from consciousness, so that "I am conscious" would literally mean that an item has a property, which it can lose.

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics

6850	Wittgenstein pared his life down in his search for decency [Monk]
	Full Idea: One of the most conspicuous things about Wittgenstein is that, on the ethics side, he pared his life down to the minimum, so as to make as central as possible his search for decency, the drive to be a decent person.
	From: Ray Monk (Interview with Baggini and Stangroom [2001], p.14)
	A reaction: It rather looks as if decency was quite an effort for him, as he had a rather waspish temperament, and people found it hard to get close to him. On the whole, though, he sounds like good company, as do nearly all the great philosophers.