Combining Texts

All the ideas for 'Confessions of a Philosopher', 'The Web of Belief' and 'works'

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4 ideas

1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Philosophers have given precise senses to deduction, probability, computability etc [Quine/Ullian]
     Full Idea: Successful explications (giving a precise sense to a term) have been found for the concepts of deduction, probability and computability, to name just three.
     From: W Quine / J Ullian (The Web of Belief [1970], 65), quoted by Alex Orenstein - W.V. Quine Ch.3
     A reaction: Quine also cites the concept of an 'ordered pair'. Orenstein adds Tarski's definition of truth, Russell's definite descriptions, and the explication of existence in terms of quantifications. Cf. Idea 2958.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / b. Type theory
The 'simple theory of types' distinguishes levels among properties [Ramsey, by Grayling]
     Full Idea: The idea that there should be something like a distinction of levels among properties is captured in Ramsey's 'simple theory of types'.
     From: report of Frank P. Ramsey (works [1928]) by A.C. Grayling - Russell
     A reaction: I merely report this, though it is not immediately obvious how anyone would decide which 'level' a type belonged on.
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Beliefs are maps by which we steer [Ramsey]
     Full Idea: Beliefs are maps by which we steer.
     From: Frank P. Ramsey (works [1928]), quoted by Georges Rey - Contemporary Philosophy of Mind p.259 n5
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Why don't we experience or remember going to sleep at night? [Magee]
     Full Idea: As a child it was incomprehensible to me that I did not experience going to sleep, and never remembered it. When my sister said 'Nobody remembers that', I just thought 'How does she know?'
     From: Bryan Magee (Confessions of a Philosopher [1997], Ch.I)
     A reaction: This is actually evidence for something - that we do not have some sort of personal identity which is separate from consciousness, so that "I am conscious" would literally mean that an item has a property, which it can lose.