Combining Texts

All the ideas for 'Confessions of a Philosopher', 'The Web of Belief' and 'The Xunzi'

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4 ideas

1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Philosophers have given precise senses to deduction, probability, computability etc [Quine/Ullian]
     Full Idea: Successful explications (giving a precise sense to a term) have been found for the concepts of deduction, probability and computability, to name just three.
     From: W Quine / J Ullian (The Web of Belief [1970], 65), quoted by Alex Orenstein - W.V. Quine Ch.3
     A reaction: Quine also cites the concept of an 'ordered pair'. Orenstein adds Tarski's definition of truth, Russell's definite descriptions, and the explication of existence in terms of quantifications. Cf. Idea 2958.
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Why don't we experience or remember going to sleep at night? [Magee]
     Full Idea: As a child it was incomprehensible to me that I did not experience going to sleep, and never remembered it. When my sister said 'Nobody remembers that', I just thought 'How does she know?'
     From: Bryan Magee (Confessions of a Philosopher [1997], Ch.I)
     A reaction: This is actually evidence for something - that we do not have some sort of personal identity which is separate from consciousness, so that "I am conscious" would literally mean that an item has a property, which it can lose.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Rituals escape natural chaos, and benefit everyone, by reshaping our motivations [Xunzi (Xun Kuang), by Norden]
     Full Idea: For Xunzi, everyone is better off with rituals …because they allow us to escape the chaotic state of nature. They do not merely set rules for entitlement, though. They are effective because they reshape human motivation.
     From: report of Xunzi (Xun Kuang) (The Xunzi [c.250 BCE]) by Bryan van Norden - Intro to Classical Chinese Philosophy 10.2
     A reaction: Rituals are a basic part of Confucianist thinking, and may be puzzling to outsiders. At there worst rituals are brain-washing, but teaching children good manners is a sort of ritual, meant to channel feelings in a healthy direction
Rituals don't arise from human nature; they are the deliberate creations of a sage [Xunzi (Xun Kuang)]
     Full Idea: Rituals and standards of righteousness and proper models and measures are produced from the deliberate efforts of the sage; they are not produced from people's nature.
     From: Xunzi (Xun Kuang) (The Xunzi [c.250 BCE], 23), quoted by Bryan van Norden - Intro to Classical Chinese Philosophy 10.III
     A reaction: This is not to say that the sage is not in tune with nature. Human nature is often seen as a sprouting seed, which needs careful husbandry to bring out its best.