Combining Texts

All the ideas for 'Papancasudani', 'Semantics for Natural Languages' and 'III.12 On physiognomy'

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4 ideas

19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
Davidson rejected ordinary meaning, and just used truth and reference instead [Davidson, by Soames]
     Full Idea: Davidson held that knowledge of truth and reference could give us a notion of meaning. He embraced Quine's rejection of analyticity, synonymy and ordinary meaning, and substituted truth and reference, when there was something genuine to capture.
     From: report of Donald Davidson (Semantics for Natural Languages [1970]) by Scott Soames - Philosophy of Language 2.3
     A reaction: I always get a warm glow when anyone suggests that the concept of meaning involves the concept of truth. I largely reject Quine. Davidson made a helpful suggestion!
Davidson aimed to show that language is structured by first-order logic [Davidson, by Smart]
     Full Idea: Davidson's program was to show the underlying structure of natural languages as that of first-order logic.
     From: report of Donald Davidson (Semantics for Natural Languages [1970], 2) by J.J.C. Smart - The Tenseless Theory of Time 2
     A reaction: First order logic just reasons about a domain of objects with predicates attached to them. Language appears to refer to properties and relations as well as objects.
22. Metaethics / B. Value / 2. Values / e. Death
Apart from the fear, dying is an easy duty [Montaigne]
     Full Idea: If our fears did not lend it weight, dying would be one of our lighter duties.
     From: Michel de Montaigne (III.12 On physiognomy [1580], p.1191)
     A reaction: An Epicurean thought. 'Duties' is nice - presumably death qualifies as a duty, because Nature requires it of us (we each of us 'owe nature a death'). The remark appears to me to be true.
25. Social Practice / F. Life Issues / 1. Causing Death
Human killing is worse if the victim is virtuous [Buddhaghosa]
     Full Idea: In the case of humans killing is the more blameworthy the more virtuous the victim is.
     From: Buddhaghosa (Papancasudani [c.400], 9.7-10)
     A reaction: This sentiment has almost become a taboo in western society, and yet it is present all the time. The greatest outcry is about murders of really good citizens. Occasionally the murder of a villain causes little regret.