4 ideas
7566 | The Identity of Indiscernibles is really the same as the verification principle [Jolley] |
Full Idea: Various writers have noted that the Identity of Indiscernibles is really tantamount to the verification principle. | |
From: Nicholas Jolley (Leibniz [2005], Ch.3) | |
A reaction: Both principles are false, because they are the classic confusion of epistemology and ontology. The fact that you cannot 'discern' a difference between two things doesn't mean that there is no difference. Things beyond verification can still be discussed. |
15160 | Davidson rejected ordinary meaning, and just used truth and reference instead [Davidson, by Soames] |
Full Idea: Davidson held that knowledge of truth and reference could give us a notion of meaning. He embraced Quine's rejection of analyticity, synonymy and ordinary meaning, and substituted truth and reference, when there was something genuine to capture. | |
From: report of Donald Davidson (Semantics for Natural Languages [1970]) by Scott Soames - Philosophy of Language 2.3 | |
A reaction: I always get a warm glow when anyone suggests that the concept of meaning involves the concept of truth. I largely reject Quine. Davidson made a helpful suggestion! |
14612 | Davidson aimed to show that language is structured by first-order logic [Davidson, by Smart] |
Full Idea: Davidson's program was to show the underlying structure of natural languages as that of first-order logic. | |
From: report of Donald Davidson (Semantics for Natural Languages [1970], 2) by J.J.C. Smart - The Tenseless Theory of Time 2 | |
A reaction: First order logic just reasons about a domain of objects with predicates attached to them. Language appears to refer to properties and relations as well as objects. |
7907 | Human killing is worse if the victim is virtuous [Buddhaghosa] |
Full Idea: In the case of humans killing is the more blameworthy the more virtuous the victim is. | |
From: Buddhaghosa (Papancasudani [c.400], 9.7-10) | |
A reaction: This sentiment has almost become a taboo in western society, and yet it is present all the time. The greatest outcry is about murders of really good citizens. Occasionally the murder of a villain causes little regret. |