Combining Texts

All the ideas for 'Papancasudani', 'Herculaneum Papyrus' and 'fragments/reports'

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5 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
     Full Idea: He said that dialectical arguments were like spiderswebs: although they seem to indicate craftsmanlike skill, they are useless.
     From: report of Ariston (fragments/reports [c.250 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.161
     A reaction: Useful for the spider, but useless to Ariston.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
     Full Idea: The chief good is to live in perfect indifference to all those things which are of an intermediate character between virtue and vice.
     From: report of Ariston (fragments/reports [c.250 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.2.1
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Don't fear god or worry about death; the good is easily got and the terrible easily cured [Philodemus]
     Full Idea: Don't fear god, Don't worry about death; What is good is easy to get, What is terrible is easy to cure.
     From: Philodemus (Herculaneum Papyrus [c.50 BCE], 1005,4.9-14)
     A reaction: This is known as the Four-Part Cure, and is an epicurean prayer, probably formulated by Epicurus.
23. Ethics / D. Deontological Ethics / 1. Deontology
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
     Full Idea: Ariston says that rules are useless if you are virtuous, and useless if you are not.
     From: report of Ariston (fragments/reports [c.250 BCE]) by Julia Annas - The Morality of Happiness 2.4
25. Social Practice / F. Life Issues / 1. Causing Death
Human killing is worse if the victim is virtuous [Buddhaghosa]
     Full Idea: In the case of humans killing is the more blameworthy the more virtuous the victim is.
     From: Buddhaghosa (Papancasudani [c.400], 9.7-10)
     A reaction: This sentiment has almost become a taboo in western society, and yet it is present all the time. The greatest outcry is about murders of really good citizens. Occasionally the murder of a villain causes little regret.