5 ideas
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
Full Idea: He said that dialectical arguments were like spiderswebs: although they seem to indicate craftsmanlike skill, they are useless. | |
From: report of Ariston (fragments/reports [c.250 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.161 | |
A reaction: Useful for the spider, but useless to Ariston. |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
Full Idea: The chief good is to live in perfect indifference to all those things which are of an intermediate character between virtue and vice. | |
From: report of Ariston (fragments/reports [c.250 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.2.1 |
22241 | Don't fear god or worry about death; the good is easily got and the terrible easily cured [Philodemus] |
Full Idea: Don't fear god, Don't worry about death; What is good is easy to get, What is terrible is easy to cure. | |
From: Philodemus (Herculaneum Papyrus [c.50 BCE], 1005,4.9-14) | |
A reaction: This is known as the Four-Part Cure, and is an epicurean prayer, probably formulated by Epicurus. |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
Full Idea: Ariston says that rules are useless if you are virtuous, and useless if you are not. | |
From: report of Ariston (fragments/reports [c.250 BCE]) by Julia Annas - The Morality of Happiness 2.4 |
7907 | Human killing is worse if the victim is virtuous [Buddhaghosa] |
Full Idea: In the case of humans killing is the more blameworthy the more virtuous the victim is. | |
From: Buddhaghosa (Papancasudani [c.400], 9.7-10) | |
A reaction: This sentiment has almost become a taboo in western society, and yet it is present all the time. The greatest outcry is about murders of really good citizens. Occasionally the murder of a villain causes little regret. |