Combining Texts

All the ideas for 'Papancasudani', 'talk' and 'The Logical Syntax of Language'

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12 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
The unexamined life is not worth living for men [Socrates]
     Full Idea: The unexamined life is not worth living for men.
     From: Socrates (reports of last days [c.399 BCE]), quoted by Plato - The Apology 38a
     A reaction: I wonder why? I can see Nietzsche offering aristocratic heroes and dancers as counterexamples. Compare Idea 3798.
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Carnap defined consequence by contradiction, but this is unintuitive and changes with substitution [Tarski on Carnap]
     Full Idea: Carnap proposed to define consequence as 'sentence X follows from the sentences K iff the sentences K and the negation of X are contradictory', but 1) this is intuitively impossible, and 2) consequence would be changed by substituting objects.
     From: comment on Rudolph Carnap (The Logical Syntax of Language [1934], p.88-) by Alfred Tarski - The Concept of Logical Consequence p.414
     A reaction: This seems to be the first step in the ongoing explicit discussion of the nature of logical consequence, which is now seen by many as the central concept of logic. Tarski brings his new tool of 'satisfaction' to bear.
5. Theory of Logic / C. Ontology of Logic / 4. Logic by Convention
Each person is free to build their own logic, just by specifying a syntax [Carnap]
     Full Idea: In logic, there are no morals. Everyone is at liberty to build his own logic, i.e. his own form of language. All that is required is that he must state his methods clearly, and give syntactical rules instead of philosophical arguments.
     From: Rudolph Carnap (The Logical Syntax of Language [1934], §17), quoted by JC Beall / G Restall - Logical Pluralism 7.3
     A reaction: This is understandable, but strikes me as close to daft relativism. If I specify a silly logic, I presume its silliness will be obvious. By what criteria? I say the world dictates the true logic, but this is a minority view.
22. Metaethics / B. Value / 2. Values / e. Death
If death is like a night of dreamless sleep, such nights are very pleasant [Socrates]
     Full Idea: If death is like a night of dreamless sleep it is an advantage, for such nights are very pleasant, and eternity would seem like a single night.
     From: Socrates (reports of last days [c.399 BCE]), quoted by Plato - The Apology 40d
     A reaction: Dreamless sleep is only pleasant if being awake is unpleasant. Very quiet days are only pleasant if the active days are horrible. A desire for a totally quiet life is absurd.
Men fear death as a great evil when it may be a great blessing [Socrates]
     Full Idea: No one knows whether death may not be the greatest of all blessings for a man, yet men fear it as if they knew that it is the greatest of evils.
     From: Socrates (reports of last days [c.399 BCE]), quoted by Plato - The Apology 29a
     A reaction: As a neutral observer, I see little sign of it being a blessing, except as a relief from misery. It seem wrong to view such a natural thing as evil, but it is the thing most of us least desire.
23. Ethics / B. Contract Ethics / 8. Contract Strategies
We should not even harm someone who harms us [Socrates]
     Full Idea: One should never return an injustice nor harm another human being no matter what one suffers at their hands.
     From: Socrates (reports of last days [c.399 BCE]), quoted by Plato - Crito 49c
     A reaction: Jesus of Nazareth was not the first person to make this suggestion.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
A good man cannot be harmed, either in life or in death [Socrates]
     Full Idea: A good man cannot be harmed, either in life or in death.
     From: Socrates (reports of last days [c.399 BCE]), quoted by Plato - The Apology 41d
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
One ought not to return a wrong or injury to any person, whatever the provocation [Socrates]
     Full Idea: One ought not to return a wrong or an injury to any person, whatever the provocation is.
     From: Socrates (reports of last days [c.399 BCE]), quoted by Plato - Crito 49b
     A reaction: The same as the essential moral teachings of Jesus (see Idea 6288) and Lao Tzu (Idea 6324). The big target is not to be corrupted by the evil of other people.
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Wealth is good if it is accompanied by virtue [Socrates]
     Full Idea: Wealth does not bring about excellence, but excellence makes wealth and everything else good for men.
     From: Socrates (reports of last days [c.399 BCE]), quoted by Plato - The Apology 30b
25. Social Practice / D. Justice / 2. The Law / a. Legal system
Will I stand up against the law, simply because I have been unjustly judged? [Socrates]
     Full Idea: Do I intend to destroy the laws, because the state wronged me by passing a faulty judgement at my trial?
     From: Socrates (reports of last days [c.399 BCE]), quoted by Plato - Crito 50c
25. Social Practice / F. Life Issues / 1. Causing Death
Human killing is worse if the victim is virtuous [Buddhaghosa]
     Full Idea: In the case of humans killing is the more blameworthy the more virtuous the victim is.
     From: Buddhaghosa (Papancasudani [c.400], 9.7-10)
     A reaction: This sentiment has almost become a taboo in western society, and yet it is present all the time. The greatest outcry is about murders of really good citizens. Occasionally the murder of a villain causes little regret.
28. God / C. Attitudes to God / 5. Atheism
Socrates is accused of denying the gods, saying sun is stone and moon is earth [Socrates, by Plato]
     Full Idea: Socrates denies the gods, because he says the sun is stone and the moon is earth.
     From: report of Socrates (reports of last days [c.399 BCE]) by Plato - The Apology 26d