Combining Texts

All the ideas for 'Mind and Its Place in Nature', 'Papers of 1913' and 'On Plural Reference and Set Theory'

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3 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
A 'singulariser' converts a plural like 'number of' to a syntactically neutral form [Cartwright,H, by Hossack]
     Full Idea: Helen Cartwright calls 'a number of' a 'singulariser', an expression whose linguistic function is to convert to a syntactically neutral form an expression whose semantic value remains plural. It is a great convenience grammatically.
     From: report of Helen Cartwright (On Plural Reference and Set Theory [1993]) by Keith Hossack - Plurals and Complexes 2
     A reaction: Compare Hofweber's Idea 10004, suggesting it is a crucial psychological convenience for reasoning, as well as a 'grammatical' convenience.
10. Modality / B. Possibility / 1. Possibility
Only the actual exists, so possibilities always reduce to actuality after full analysis [Russell]
     Full Idea: Possibility always marks insufficient analysis: when analysis is completed, only the actual can be relevant, for the simple reason that there is only the actual, and that the mere possibility is nothing.
     From: Bertrand Russell (Papers of 1913 [1913], VII.26), quoted by Michael Potter - The Rise of Analytic Philosophy 1879-1930 42 'Logic'
     A reaction: Quine agreed with Russell on this. You won't get far in life if you deny possibilities. The answer is to recognise that the actual is dynamic, and not passive.
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Broad rejects the inferential component of the representative theory [Broad, by Maund]
     Full Idea: Broad, one of the most important modern defenders of the representative theory of perception, explicitly rejects the inferential component of the theory.
     From: report of C.D. Broad (Mind and Its Place in Nature [1925]) by Barry Maund - Perception Ch.1
     A reaction: Since the supposed inferences happen much too quickly to be conscious, it is hard to see how we could distinguish an inference from an interpretation mechanism. Personally I interpret things long before the question of truth arises.