Combining Texts

All the ideas for 'Mind and Its Place in Nature', 'The Structure and Content of Truth' and 'Steps Towards a Constructive Nominalism'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Correspondence theories can't tell you what truths correspond to [Davidson]
     Full Idea: The real objection to correspondence theories is that such theories fail to provide entities to which truth vehicles (as statements, sentence, or utterances) can be said to correspond.
     From: Donald Davidson (The Structure and Content of Truth [1990], p.304), quoted by Fred Sommers - Intellectual Autobiography Notes 23
     A reaction: This is the remark which provoked Sommers to come out with Idea 18901, which strikes me as rather profound.
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
We renounce all abstract entities [Goodman/Quine]
     Full Idea: We do not believe in abstract entities..... We renounce them altogether.
     From: Goodman,N/Quine,W (Steps Towards a Constructive Nominalism [1947], p.105), quoted by Penelope Maddy - Defending the Axioms
     A reaction: Goodman always kept the faith here, but Quine decided to embrace sets, as a minimal commitment to abstracta needed for mathematics, which was needed for science. My sympathies are with Goodman. This is the modern form of 'nominalism'.
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Broad rejects the inferential component of the representative theory [Broad, by Maund]
     Full Idea: Broad, one of the most important modern defenders of the representative theory of perception, explicitly rejects the inferential component of the theory.
     From: report of C.D. Broad (Mind and Its Place in Nature [1925]) by Barry Maund - Perception Ch.1
     A reaction: Since the supposed inferences happen much too quickly to be conscious, it is hard to see how we could distinguish an inference from an interpretation mechanism. Personally I interpret things long before the question of truth arises.