Combining Texts

All the ideas for 'Mind and Its Place in Nature', 'Cartesian Meditations' and 'works'

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5 ideas

7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
21226 Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol]
     Full Idea: Husserl's notion of monad expresses a complete inegration of every intentional presence into its sense, and every sense into the intentional acts, ....and finally every intentional act is integrated into the ego.
     From: report of Edmund Husserl (Cartesian Meditations [1931]) by Victor Velarde-Mayol - On Husserl 4.6.2
     A reaction: No, I don't understand that either, but it makes good sense to employ the concept of a 'monad' into the concept of the ego, if you think it embodies perfect unity. That was a main motivation for Leibniz to employ the word.
12. Knowledge Sources / B. Perception / 6. Inference in Perception
7628 Broad rejects the inferential component of the representative theory [Broad, by Maund]
     Full Idea: Broad, one of the most important modern defenders of the representative theory of perception, explicitly rejects the inferential component of the theory.
     From: report of C.D. Broad (Mind and Its Place in Nature [1925]) by Barry Maund - Perception Ch.1
     A reaction: Since the supposed inferences happen much too quickly to be conscious, it is hard to see how we could distinguish an inference from an interpretation mechanism. Personally I interpret things long before the question of truth arises.
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
21228 Husserl's monads (egos) communicate, through acts of empathy. [Husserl, by Velarde-Mayol]
     Full Idea: For Husserl monads have windows because they communicate with each other. The windows of the monads are the acts of empathy.
     From: report of Edmund Husserl (Cartesian Meditations [1931]) by Victor Velarde-Mayol - On Husserl 4.7.5
     A reaction: Leibniz said his monads (which include minds) have 'no windows'. The mere existence of empathy (or mirror neurons, as we would say) is hardly sufficient to defeat solipsism.
16. Persons / B. Nature of the Self / 4. Presupposition of Self
21225 The psychological ego is worldly, and the pure ego follows transcendental reduction [Husserl, by Velarde-Mayol]
     Full Idea: Husserl distinguishes two sorts of egos or subjects of experience, the psychological ego and the pure ego. The psychological ego is a reality of the world, and the pure ego is a result of transcendental reduction.
     From: report of Edmund Husserl (Cartesian Meditations [1931]) by Victor Velarde-Mayol - On Husserl 4.6.1
     A reaction: The sounds like embracing both the Cartesian and the Kantian egos. This is obviously the source of Sartre's interesting early book on the self. 'Transcendental reduction' is his bracketing or epoché.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
5319 Avoid punishment, then get rewards, avoid rejection, avoid guilt, accept contracts, follow conscience [Kohlberg, by Wilson,EO]
     Full Idea: Kohlberg's six stages of ethical development are: 1) avoid punishment, 2) obtain rewards, 3) avoid rejection, 4) avoid censure and guilt, 5) recognise contracts, 6) individual conscience.
     From: report of Lawrence Kohlberg (works [1969]) by Edmund O. Wilson - On Human Nature p.166
     A reaction: This doesn't throw much light on philosophical problems, but the order of the six stages is interesting. Beware of oversimplification, because a situation can put pressure on any one of these six aspects of morality.