Combining Texts

All the ideas for 'Mind and Its Place in Nature', 'Philosophy of Mind (Encylopedia III)' and 'reports'

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4 ideas

10. Modality / A. Necessity / 8. Transcendental Necessity
Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius]
     Full Idea: Even the gods cannot strive against necessity.
     From: report of Pittacus (reports [c.610 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 01.5.4
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Broad rejects the inferential component of the representative theory [Broad, by Maund]
     Full Idea: Broad, one of the most important modern defenders of the representative theory of perception, explicitly rejects the inferential component of the theory.
     From: report of C.D. Broad (Mind and Its Place in Nature [1925]) by Barry Maund - Perception Ch.1
     A reaction: Since the supposed inferences happen much too quickly to be conscious, it is hard to see how we could distinguish an inference from an interpretation mechanism. Personally I interpret things long before the question of truth arises.
16. Persons / F. Free Will / 2. Sources of Free Will
Freedom is produced by the activity of the mind, and is not intrinsically given [Hegel]
     Full Idea: Actual freedom is not something immediately existent in mindedness, but is something to be produced by the mind's own activity. It is thus as the producer of its freedom that we have to consider mindedness in philosophy.
     From: Georg W.F.Hegel (Philosophy of Mind (Encylopedia III) [1817], §382, Zusatz), quoted by Terry Pinkard - German Philosophy 1760-1860 11
     A reaction: Pinkard glosses this as an agent being free by being the centre of a group of social responsibilities. Hence I presume small children have no freedom. Presumably we could deprive citizens of all responsibility, and hence of metaphysical freedom.
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Geist is distinct from nature, not as a substance, but because of its normativity [Hegel, by Pinkard]
     Full Idea: Hegel argued that it was the impossibility of a naturalistic account of normativity that distinguished Geist from nature, not Geist's being any kind of metaphysical substance.
     From: report of Georg W.F.Hegel (Philosophy of Mind (Encylopedia III) [1817]) by Terry Pinkard - German Philosophy 1760-1860 11
     A reaction: Hegel always seems to want to have his cake and eat it. Without a mental substance, how can Geist not be part of nature? What is Geist made of? Is his view functionalist? But that is usually naturalistic. Is normativity magic?