3 ideas
| 16010 | While faith is a passion (as Kierkegaard says), wisdom is passionless [Wittgenstein] |
| Full Idea: Wisdom is passionless. But faith by contrast is what Kierkegaard calls a passion. | |
| From: Ludwig Wittgenstein (Culture and Value [1945], 53e) | |
| A reaction: [Idea from SY] Personally I don't agree that wisdom is passionless. At the very least, Aristotle allows the wise person to be appropriately angry. [PG] |
| 5042 | For every event it is possible for an omniscient being to give a reason for its occurrence [Leibniz] |
| Full Idea: Nothing ever takes place without its being possible for one who knew everything to give some reason why it should have happened rather than not. | |
| From: Gottfried Leibniz (Letter on Freedom [1689], p.112) | |
| A reaction: Presumably there will be GOOD reason why genocide occurs. Note that there is a reason for every 'event'. Is there a reason for every truth? Presumably not, or there would have to be reasons for self-evident truths. |
| 7628 | Broad rejects the inferential component of the representative theory [Broad, by Maund] |
| Full Idea: Broad, one of the most important modern defenders of the representative theory of perception, explicitly rejects the inferential component of the theory. | |
| From: report of C.D. Broad (Mind and Its Place in Nature [1925]) by Barry Maund - Perception Ch.1 | |
| A reaction: Since the supposed inferences happen much too quickly to be conscious, it is hard to see how we could distinguish an inference from an interpretation mechanism. Personally I interpret things long before the question of truth arises. |