Combining Texts

All the ideas for 'Mind and Its Place in Nature', 'Ordinatio' and 'Sickness unto Death'

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4 ideas

8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
A universal is not a real feature of objects, but only a thought-object in the mind [William of Ockham]
     Full Idea: I maintain that a universal is not something real that exists in a subject [of inherence], either inside or outside the mind, but that it has being only as a thought-object in the mind.
     From: William of Ockham (Ordinatio [1320], DII Qviii prima redactio)
     A reaction: [A footnote says that William later abandoned this view] I don't see a clear distinction here between having real existence in the mind, and being a thought-object in the mind. Maybe we should say 'merely' a thought-object?
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Broad rejects the inferential component of the representative theory [Broad, by Maund]
     Full Idea: Broad, one of the most important modern defenders of the representative theory of perception, explicitly rejects the inferential component of the theory.
     From: report of C.D. Broad (Mind and Its Place in Nature [1925]) by Barry Maund - Perception Ch.1
     A reaction: Since the supposed inferences happen much too quickly to be conscious, it is hard to see how we could distinguish an inference from an interpretation mechanism. Personally I interpret things long before the question of truth arises.
16. Persons / B. Nature of the Self / 3. Self as Non-physical
The self is a combination of pairs of attributes: freedom/necessity, infinite/finite, temporal/eternal [Kierkegaard]
     Full Idea: A human being is essentially spirit, but what is spirit? Spirit is to be a self. But what is the Self? In short, it is a synthesis of the infinite and the finite, of the temporal and the eternal, of freedom and necessity.
     From: Søren Kierkegaard (Sickness unto Death [1849], p.59)
     A reaction: The dense language of his first paragraph was to poke fun at fashionable Hegelian writing. The book gets very lucid afterwards! [SY]
18. Thought / E. Abstraction / 2. Abstracta by Selection
A universal is the result of abstraction, which is only a kind of mental picturing [William of Ockham]
     Full Idea: A universal is not the result of generation, but of abstraction, which is only a kind of mental picturing.
     From: William of Ockham (Ordinatio [1320], DII Qviii prima redactio)
     A reaction: The phrase 'mental picturing' works very plausibly for the universal 'giraffe', but not so well for 'multiplication' or 'contradiction'. Though we might broaden 'picturing' to being a much less visual concept. Mapping seems basic.