Combining Texts

All the ideas for 'Frege's Theory of Numbers', 'The Human Animal' and 'talk'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Parsons says counting is tagging as first, second, third..., and converting the last to a cardinal [Parsons,C, by Heck]
     Full Idea: In Parsons's demonstrative model of counting, '1' means the first, and counting says 'the first, the second, the third', where one is supposed to 'tag' each object exactly once, and report how many by converting the last ordinal into a cardinal.
     From: report of Charles Parsons (Frege's Theory of Numbers [1965]) by Richard G. Heck - Cardinality, Counting and Equinumerosity 3
     A reaction: This sounds good. Counting seems to rely on that fact that numbers can be both ordinals and cardinals. You don't 'convert' at the end, though, because all the way you mean 'this cardinality in this order'.
15. Nature of Minds / B. Features of Minds / 3. Privacy
We could know what a lion thinks by mapping both its brain patterns and its experiences [Douglas,A]
     Full Idea: In principle, it seems possible to monitor both the brain activity and the external experiences of a lion cub from birth, and by extensive mapping of one against the other to work out fairly accurately what a lion is thinking.
     From: Andy Douglas (talk [2003])
     A reaction: This has limitations (e.g. we could monitor the external events, but not the way the lion experiences them), but it seems to me to offer a real theoretical possibility of breaching the mental privacy of an inarticulate creature.
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
Maybe our persistence conditions concern bodies, rather than persons [Olson, by Hawley]
     Full Idea: Instead of attributing person-like persistence conditions to bodies, we could attribute body-like persistence conditions to persons, …so human persons are identical with human organisms.
     From: report of Eric T. Olson (The Human Animal [1997]) by Katherine Hawley - How Things Persist 5.10
     A reaction: In the case of pre-birth and advanced senility, Olson thinks we could have the body without the person, so person is a 'phase sortal' of bodies. A good theory, which seems to answer a lot of questions. 'Person' may be an abstraction.
For 'animalism', I exist before I became a person, and can continue after it, so I am not a person [Olson, by Lowe]
     Full Idea: According to 'animalism', I existed before I was a person and I may well go one existing for some time after I cease to be a person; hence, I am not essentially a person, but a human organism.
     From: report of Eric T. Olson (The Human Animal [1997]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.10
     A reaction: There is a very real sense in which an extremely senile person has 'ceased to exist' (e.g. as the person I used to love). On the whole, though, I think that Olson is right, and yet 'person' is an important concept. Neither concept is all-or-nothing.