Combining Texts

All the ideas for 'Issues of Pragmaticism', 'The Essence of Aesthetic' and 'Thoughts without Laws'

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3 ideas

11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
The function of beliefs is to produce beliefs-that-p when p [Millikan]
     Full Idea: Presumably it is a proper function of the belief-manufacturing mechanisms in John to produce beliefs-that-p only if and when p.
     From: Ruth Garrett Millikan (Thoughts without Laws [1986], p.69), quoted by Christopher Peacocke - A Study of Concepts 5.2
     A reaction: This is the 'teleological' account of belief, which is trying to fit belief into an evolutionary view of humans. It is doubtful whether you can say mental states are just their 'proper' function, because then piano-playing becomes a puzzle.
19. Language / A. Nature of Meaning / 1. Meaning
The meaning or purport of a symbol is all the rational conduct it would lead to [Peirce]
     Full Idea: The entire intellectual purport of any symbol consists in the total of all modes of rational conduct which, conditionally upon all the possible different circumstances and desires, would ensue upon the acceptance of the symbol.
     From: Charles Sanders Peirce (Issues of Pragmaticism [1905], EP ii.246), quoted by Danielle Macbeth - Pragmatism and Objective Truth p.169 n1
     A reaction: Macbeth says pragmatism is founded on this theory of meaning, rather than on a theory of truth. I don't see why the causes of a symbol shouldn't be as much a part of its meaning as the consequences are.
21. Aesthetics / B. Nature of Art / 4. Art as Expression
The experience of expression and communication are intermingled in art [Croce]
     Full Idea: It is very difficult to perceive the frontier between expression and communication in actual fact, for the two processes usually alternate rapidly and are almost intermingled.
     From: Benedetto Croce (The Essence of Aesthetic [1912]), quoted by Gary Kemp - Croce and Collingwood
     A reaction: [text unsure] I think he is getting at seeing the painting (or whatever) as a physical object, and seeing it as the experience which results from the object. The alternation of the objective and subjective views. Reminds me of Thomas Nagel.