Combining Texts

All the ideas for 'Concerning the Author', 'Community and Association' and 'The Power of Words'

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9 ideas

1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
The demonstrations of the metaphysicians are all moonshine [Peirce]
     Full Idea: The demonstrations of the metaphysicians are all moonshine.
     From: Charles Sanders Peirce (Concerning the Author [1897], p.2)
1. Philosophy / G. Scientific Philosophy / 3. Scientism
I am saturated with the spirit of physical science [Peirce]
     Full Idea: I am saturated, through and through, with the spirit of the physical sciences.
     From: Charles Sanders Peirce (Concerning the Author [1897], p.1)
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
Infallibility in science is just a joke [Peirce]
     Full Idea: Infallibility in scientific matters seems to me irresistibly comical.
     From: Charles Sanders Peirce (Concerning the Author [1897], p.3)
12. Knowledge Sources / D. Empiricism / 2. Associationism
Association of ideas is the best philosophical idea of the prescientific age [Peirce]
     Full Idea: The doctrine of the association of ideas is, to my thinking, the finest piece of philosophical work of the prescientific ages.
     From: Charles Sanders Peirce (Concerning the Author [1897], p.2)
14. Science / B. Scientific Theories / 1. Scientific Theory
Duns Scotus offers perhaps the best logic and metaphysics for modern physical science [Peirce]
     Full Idea: The works of Duns Scotus have strongly influenced me. …His logic and metaphysics, torn away from its medievalism, …will go far toward supplying the philosophy which is best to harmonize with physical science.
     From: Charles Sanders Peirce (Concerning the Author [1897], p.2)
24. Political Theory / D. Ideologies / 3. Conservatism
National leaders want to preserve necessary order - but always the existing order [Weil]
     Full Idea: Those in command see their duty as defending order, without which no social life can survive; and the only order they conceive is the existing one.
     From: Simone Weil (The Power of Words [1934], p.249)
     A reaction: She sympathises with them, because a new order is such an unknown. But it always struck me as weird that traditions are preserved because they are traditions, and not because they are good. (My old school, for example!).
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Early societies are based on community, and modern societies on association [Tönnies, by Watson]
     Full Idea: Pre-modern societies are based on community (Gemeinschaft), whereas modern societies are based on association (Gesellschaft).
     From: report of Ferdinand Tönnies (Community and Association [1887]) by Peter Watson - Ideas Ch.32
     A reaction: A very interesting distinction. The modern term implies contracts, and it strikes me as an extremely accurate description of modern liberal democracies. There is very little sense of community, but a strong sense of innumerable contracts that bind us.
24. Political Theory / D. Ideologies / 14. Nationalism
National prestige consists of behaving as if you could beat the others in a war [Weil]
     Full Idea: What is called national prestige consists in behaving always in such a way as to demoralise other nations by giving them the impression that, if it comes to war, one would certainly defeat them.
     From: Simone Weil (The Power of Words [1934], p.244)
     A reaction: It's true. No nation gains prestige because of the happy lives of its citizens, or the creativity of its culture.
25. Social Practice / E. Policies / 1. War / a. Just wars
Modern wars are fought in the name of empty words which are given capital letters [Weil]
     Full Idea: For our contemporaries the role of Helen in the Trojan War is is played by words with capital letters. …When empty words are given capital letters, then, on the slightest pretext, men will begin shedding blood for them and piling up ruin in their name.
     From: Simone Weil (The Power of Words [1934], p.241)
     A reaction: This seems particularly true of the 1930s, where specific dogmatic ideologies seemed to grip and divide people. Simple aggressive nationalism seems to be the cause of current wars, now the fear of Communism has diminished.