4 ideas
| 22518 | The actual must be possible, because it occurred [Aristotle] |
| Full Idea: Actual events are evidently possible, otherwise they would not have occurred. | |
| From: Aristotle (The Poetics [c.347 BCE], 1451b18) | |
| A reaction: [quoted online by Peter Adamson] Seems like common sense, but it's important to have Aristotle assert it. |
| 19087 | The meaning or purport of a symbol is all the rational conduct it would lead to [Peirce] |
| Full Idea: The entire intellectual purport of any symbol consists in the total of all modes of rational conduct which, conditionally upon all the possible different circumstances and desires, would ensue upon the acceptance of the symbol. | |
| From: Charles Sanders Peirce (Issues of Pragmaticism [1905], EP ii.246), quoted by Danielle Macbeth - Pragmatism and Objective Truth p.169 n1 | |
| A reaction: Macbeth says pragmatism is founded on this theory of meaning, rather than on a theory of truth. I don't see why the causes of a symbol shouldn't be as much a part of its meaning as the consequences are. |
| 16566 | Poetry is more philosophic than history, as it concerns universals, not particulars [Aristotle] |
| Full Idea: Poetry is something more philosophic and of graver import than history, since its statements are rather of universals, whereas those of history are singulars. | |
| From: Aristotle (The Poetics [c.347 BCE], 1451b05) | |
| A reaction: Hm. Characters in great novels achieve universality by being representated very particularly. Great depth of mind seems required to be a poet, but less so for a historian (though there is, I presume, no upward limit on the possible level of thought). |
| 20698 | Irenaeus says evil is necessary for perfect human development [Irenaeus, by Davies,B] |
| Full Idea: Echoing Irenaeus, John Hick argues that the existence of evil is necessary for the perfect development of human beings. Hick understands evil in the light of God's desire not to coerce people into accepting him. | |
| From: report of Irenaeus (works [c.190]) by Brian Davies - Introduction to the Philosophy of Religion 3 'Notable' | |
| A reaction: I don't suppose I could opt out of perfect development? If I endure the evil, can I be guaranteed that my development will be 'perfect'. Oh, and could I just check what is meant by 'development'? |