Combining Texts

All the ideas for 'Issues of Pragmaticism', ''Ostrich Nominalism' or 'Mirage Realism'?' and 'Intro to Non-Classical Logic (1st ed)'

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31 ideas

4. Formal Logic / E. Nonclassical Logics / 6. Free Logic
Free logic is one of the few first-order non-classical logics [Priest,G]
     Full Idea: Free logic is an unusual example of a non-classical logic which is first-order.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], Pref)
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / a. Symbols of ST
X1 x X2 x X3... x Xn indicates the 'cartesian product' of those sets [Priest,G]
     Full Idea: X1 x X2 x X3... x Xn indicates the 'cartesian product' of those sets, the set of all the n-tuples with its first member in X1, its second in X2, and so on.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.0)
<a,b&62; is a set whose members occur in the order shown [Priest,G]
     Full Idea: <a,b> is a set whose members occur in the order shown; <x1,x2,x3, ..xn> is an 'n-tuple' ordered set.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.10)
a ∈ X says a is an object in set X; a ∉ X says a is not in X [Priest,G]
     Full Idea: a ∈ X means that a is a member of the set X, that is, a is one of the objects in X. a ∉ X indicates that a is not in X.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.2)
{x; A(x)} is a set of objects satisfying the condition A(x) [Priest,G]
     Full Idea: {x; A(x)} indicates a set of objects which satisfy the condition A(x).
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.2)
{a1, a2, ...an} indicates that a set comprising just those objects [Priest,G]
     Full Idea: {a1, a2, ...an} indicates that the set comprises of just those objects.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.2)
Φ indicates the empty set, which has no members [Priest,G]
     Full Idea: Φ indicates the empty set, which has no members
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.4)
{a} is the 'singleton' set of a (not the object a itself) [Priest,G]
     Full Idea: {a} is the 'singleton' set of a, not to be confused with the object a itself.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.4)
X⊂Y means set X is a 'proper subset' of set Y [Priest,G]
     Full Idea: X⊂Y means set X is a 'proper subset' of set Y (if and only if all of its members are members of Y, but some things in Y are not in X)
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.6)
X⊆Y means set X is a 'subset' of set Y [Priest,G]
     Full Idea: X⊆Y means set X is a 'subset' of set Y (if and only if all of its members are members of Y).
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.6)
X = Y means the set X equals the set Y [Priest,G]
     Full Idea: X = Y means the set X equals the set Y, which means they have the same members (i.e. X⊆Y and Y⊆X).
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.6)
X ∩ Y indicates the 'intersection' of sets X and Y, the objects which are in both sets [Priest,G]
     Full Idea: X ∩ Y indicates the 'intersection' of sets X and Y, which is a set containing just those things that are in both X and Y.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.8)
X∪Y indicates the 'union' of all the things in sets X and Y [Priest,G]
     Full Idea: X ∪ Y indicates the 'union' of sets X and Y, which is a set containing just those things that are in X or Y (or both).
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.8)
Y - X is the 'relative complement' of X with respect to Y; the things in Y that are not in X [Priest,G]
     Full Idea: Y - X indicates the 'relative complement' of X with respect to Y, that is, all the things in Y that are not in X.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.8)
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
The 'relative complement' is things in the second set not in the first [Priest,G]
     Full Idea: The 'relative complement' of one set with respect to another is the things in the second set that aren't in the first.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.8)
The 'intersection' of two sets is a set of the things that are in both sets [Priest,G]
     Full Idea: The 'intersection' of two sets is a set containing the things that are in both sets.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.8)
The 'union' of two sets is a set containing all the things in either of the sets [Priest,G]
     Full Idea: The 'union' of two sets is a set containing all the things in either of the sets
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.8)
The 'induction clause' says complex formulas retain the properties of their basic formulas [Priest,G]
     Full Idea: The 'induction clause' says that whenever one constructs more complex formulas out of formulas that have the property P, the resulting formulas will also have that property.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.2)
A 'singleton' is a set with only one member [Priest,G]
     Full Idea: A 'singleton' is a set with only one member.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.4)
A 'member' of a set is one of the objects in the set [Priest,G]
     Full Idea: A 'member' of a set is one of the objects in the set.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.2)
An 'ordered pair' (or ordered n-tuple) is a set with its members in a particular order [Priest,G]
     Full Idea: An 'ordered pair' (or ordered n-tuple) is a set with its members in a particular order.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.10)
A 'cartesian product' of sets is the set of all the n-tuples with one member in each of the sets [Priest,G]
     Full Idea: A 'cartesian product' of sets is the set of all the n-tuples with one member in each of the sets.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.10)
A 'set' is a collection of objects [Priest,G]
     Full Idea: A 'set' is a collection of objects.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.2)
The 'empty set' or 'null set' has no members [Priest,G]
     Full Idea: The 'empty set' or 'null set' is a set with no members.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.4)
A set is a 'subset' of another set if all of its members are in that set [Priest,G]
     Full Idea: A set is a 'subset' of another set if all of its members are in that set.
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.6)
A 'proper subset' is smaller than the containing set [Priest,G]
     Full Idea: A set is a 'proper subset' of another set if some things in the large set are not in the smaller set
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.6)
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / c. Basic theorems of ST
The empty set Φ is a subset of every set (including itself) [Priest,G]
     Full Idea: The empty set Φ is a subset of every set (including itself).
     From: Graham Priest (Intro to Non-Classical Logic (1st ed) [2001], 0.1.6)
8. Modes of Existence / D. Universals / 1. Universals
Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt]
     Full Idea: Realists feel that the one-place predication 'a is F' leaves something unexplained, yet all that is offered is a two-place predication (a relational statement). There is an equal problem about 'a having F-ness'.
     From: Michael Devitt ('Ostrich Nominalism' or 'Mirage Realism'? [1980], p.97)
     A reaction: I think this is a key argument on the nominalist side - the denial that the theory of universals actually makes any progress at all in giving an explanation of what is going on around here. Platonist have the problem of 'partaking'.
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt]
     Full Idea: Talk of 'particulars' and 'universals' clutters the landscape without adding to our understanding. We should rest with the basic fact that a is F.
     From: Michael Devitt ('Ostrich Nominalism' or 'Mirage Realism'? [1980], p.98)
     A reaction: Ramsey was first to challenge the basic distinction. I find the approach of Quine and Devitt unsatisfactory. We abandon explanation when it is totally hopeless, but that is usually in the face of complexity. Properties are difficult but simple.
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Quineans take predication about objects as basic, not reference to properties they may have [Devitt]
     Full Idea: For 'a and b have the same property, F-ness' the Quinean Nominalist has a paraphrase to hand: 'a and b are both F'. ..In denying that this object need have properties, the Quinean is not denying that it really is F.
     From: Michael Devitt ('Ostrich Nominalism' or 'Mirage Realism'? [1980], p.95)
     A reaction: The question that remains is why 'F' is used of both a and b. We don't call a and b 'a', because they are different. Quine falls back on resemblance. I suspect Quineans of hiding behind the semantics.
19. Language / A. Nature of Meaning / 1. Meaning
The meaning or purport of a symbol is all the rational conduct it would lead to [Peirce]
     Full Idea: The entire intellectual purport of any symbol consists in the total of all modes of rational conduct which, conditionally upon all the possible different circumstances and desires, would ensue upon the acceptance of the symbol.
     From: Charles Sanders Peirce (Issues of Pragmaticism [1905], EP ii.246), quoted by Danielle Macbeth - Pragmatism and Objective Truth p.169 n1
     A reaction: Macbeth says pragmatism is founded on this theory of meaning, rather than on a theory of truth. I don't see why the causes of a symbol shouldn't be as much a part of its meaning as the consequences are.