Combining Texts

All the ideas for 'Concerning the Author', 'Chomsky on himself' and 'Moral Relativism'

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9 ideas

1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
The demonstrations of the metaphysicians are all moonshine [Peirce]
     Full Idea: The demonstrations of the metaphysicians are all moonshine.
     From: Charles Sanders Peirce (Concerning the Author [1897], p.2)
1. Philosophy / G. Scientific Philosophy / 3. Scientism
I am saturated with the spirit of physical science [Peirce]
     Full Idea: I am saturated, through and through, with the spirit of the physical sciences.
     From: Charles Sanders Peirce (Concerning the Author [1897], p.1)
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
Infallibility in science is just a joke [Peirce]
     Full Idea: Infallibility in scientific matters seems to me irresistibly comical.
     From: Charles Sanders Peirce (Concerning the Author [1897], p.3)
12. Knowledge Sources / B. Perception / 5. Interpretation
When we say 'is red' we don't mean 'seems red to most people' [Foot]
     Full Idea: One might think that 'is red' means the same as 'seems red to most people', forgetting that when asked if an object is red we look at it to see if it is red, and not in order to estimate the reaction that others will have to it.
     From: Philippa Foot (Moral Relativism [1979], p.23)
     A reaction: True, but we are conscious of our own reliability as observers (e.g. if colourblind, or with poor hearing or eyesight). I don't take my glasses off, have a look, and pronounce that the object is blurred. Ordinary language philosophy in action.
12. Knowledge Sources / D. Empiricism / 2. Associationism
Association of ideas is the best philosophical idea of the prescientific age [Peirce]
     Full Idea: The doctrine of the association of ideas is, to my thinking, the finest piece of philosophical work of the prescientific ages.
     From: Charles Sanders Peirce (Concerning the Author [1897], p.2)
14. Science / B. Scientific Theories / 1. Scientific Theory
Duns Scotus offers perhaps the best logic and metaphysics for modern physical science [Peirce]
     Full Idea: The works of Duns Scotus have strongly influenced me. …His logic and metaphysics, torn away from its medievalism, …will go far toward supplying the philosophy which is best to harmonize with physical science.
     From: Charles Sanders Peirce (Concerning the Author [1897], p.2)
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
Chomsky now says concepts are basically innate, as well as syntax [Chomsky, by Lowe]
     Full Idea: Chomsky now contends that not only the syntax of natural language but also the concepts expressible in it have an innate basis.
     From: report of Noam Chomsky (Chomsky on himself [1994]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.7 n25
     A reaction: This seems to follow Fodor, who has been mocked for implying that we have an innate idea of a screwdriver etc. Note that Chomsky says concepts have an innate 'basis'. This fits well with modern (cautious) rationalism, with which I am happy.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
All people need affection, cooperation, community and help in trouble [Foot]
     Full Idea: There is a great deal that all men have in common; all need affection, the cooperation of others, a place in a community, and help in trouble.
     From: Philippa Foot (Moral Relativism [1979], p.33)
     A reaction: There seem to be some people who don't need affection or a place in a community, though it is hard to imagine them being happy. These kind of facts are the basis for any sensible cognitivist view of ethics. They are basic to Foot's view.
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Do we have a concept of value, other than wanting something, or making an effort to get it? [Foot]
     Full Idea: Do we know what we mean by saying that anything has value, or even that we value it, as opposed to wanting it or being prepared to go to trouble to get it?
     From: Philippa Foot (Moral Relativism [1979], p.35)
     A reaction: Well, I value Rembrandt paintings, but have no aspiration to own one (and would refuse it if offered, because I couldn't look after it properly). And 'we' don't want to move the Taj Mahal to London. She has not expressed this good point very well.