Combining Texts

All the ideas for 'Explaining the A Priori', 'True Method in Philosophy and Theology' and 'thirty titles (lost)'

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4 ideas

7. Existence / A. Nature of Existence / 6. Criterion for Existence
What is not active is nothing [Leibniz]
     Full Idea: We can now show from the inner truths of metaphysics that what is not active is nothing.
     From: Gottfried Leibniz (True Method in Philosophy and Theology [1686], p.64)
     A reaction: This is Leibniz's rebellion against the Cartesian idea that all that matters for natural existence is spatial extension. I agree (tentatively) with Leibniz's vision of nature here. Modern physics reveals a seething turmoil beneath the placid exterior.
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle]
     Full Idea: Speusippus suggested principles for each substance, including principles for numbers, magnitude and the soul. He thus arrived at no mean list of substances.
     From: report of Speussipus (thirty titles (lost) [c.367 BCE]) by Aristotle - Metaphysics 1028b
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
The concept 'red' is tied to what actually individuates red things [Peacocke]
     Full Idea: The possession conditions for the concept 'red' of the colour red are tied to those very conditions which individuate the colour red.
     From: Christopher Peacocke (Explaining the A Priori [2000], p.267), quoted by Carrie Jenkins - Grounding Concepts 2.5
     A reaction: Jenkins reports that he therefore argues that we can learn something about the word 'red' from thinking about the concept 'red', which is his new theory of the a priori. I find 'possession conditions' and 'individuation' to be very woolly concepts.
28. God / C. Attitudes to God / 5. Atheism
Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero]
     Full Idea: Speusippus, following his uncle Plato, held that all things were governed by some kind of animal force, and tried to eradicate from our minds any notion of the gods.
     From: report of Speussipus (thirty titles (lost) [c.367 BCE]) by M. Tullius Cicero - On the Nature of the Gods ('De natura deorum') I.33