4 ideas
| 19396 | Wisdom is knowing all of the sciences, and their application [Leibniz] |
| Full Idea: Wisdom is a perfect knowledge of the principles of all the sciences and of the art of applying them. | |
| From: Gottfried Leibniz (On Wisdom [1693], 0) | |
| A reaction: 'Sciences' should be understood fairly broadly here (e.g. of architecture, agriculture, grammar). This is a scholar's vision of wisdom, very different from the notion of the wisest person in a village full of illiterate people. |
| 19397 | Perfect knowledge implies complete explanations and perfect prediction [Leibniz] |
| Full Idea: The mark of perfect knowledge is that nothing appears in the thing under consideration which cannot be accounted for, and that nothing is encountered whose occurrence cannot be predicted in advance. | |
| From: Gottfried Leibniz (On Wisdom [1693], 1) | |
| A reaction: I would track both of these back to the concept of perfect understanding, which is admittedly a bit vague. Does a finite mind need to predict every speck of dust to have perfect knowledge? Do we have perfect knowledge of triangles? |
| 17722 | The concept 'red' is tied to what actually individuates red things [Peacocke] |
| Full Idea: The possession conditions for the concept 'red' of the colour red are tied to those very conditions which individuate the colour red. | |
| From: Christopher Peacocke (Explaining the A Priori [2000], p.267), quoted by Carrie Jenkins - Grounding Concepts 2.5 | |
| A reaction: Jenkins reports that he therefore argues that we can learn something about the word 'red' from thinking about the concept 'red', which is his new theory of the a priori. I find 'possession conditions' and 'individuation' to be very woolly concepts. |
| 17593 | Always be ready to give reasons for your beliefs [Peter] |
| Full Idea: Be ready to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear. | |
| From: St Peter (21: First Epistle of Peter [c.50], 3:15) | |
| A reaction: This quotation is the rational theologian's standard response to pure fideism. |