Combining Texts

All the ideas for 'Explaining the A Priori', 'works' and 'On Relations of Universals and Particulars'

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10 ideas

6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
Descartes showed a one-one order-preserving match between points on a line and the real numbers [Descartes, by Hart,WD]
     Full Idea: Descartes founded analytic geometry on the assumption that there is a one-one order-preserving correspondence between the points on a line and the real numbers.
     From: report of René Descartes (works [1643]) by William D. Hart - The Evolution of Logic 1
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
General facts supervene on particular facts, but cannot be inferred from them [Russell, by Bennett,K]
     Full Idea: Russell noted that you cannot arrive at general facts by inference from numerous particular facts, ..but general facts logically supervene on particular ones. So the general facts supervene, but are not entailed.
     From: report of Bertrand Russell (On Relations of Universals and Particulars [1911]) by Karen Bennett - Supervenience §3.2
     A reaction: The belief that the general facts supervene on the particular ones then seems to be more a matter of faith than of fact. Or maybe it is analytic, depending on what we understand by 'general'. Universal, or generalised?
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
Trope theorists cannot explain how tropes resemble each other [Russell, by Mumford]
     Full Idea: The trope theorist cannot explain how a number of tropes resemble each other.
     From: report of Bertrand Russell (On Relations of Universals and Particulars [1911]) by Stephen Mumford - Dispositions 07.6
     A reaction: [My 13,000th Idea: 31/10/11] Every theory is left with something it cannot explain. Is it likely that we could come up with an explanation of resemblance? It seems like a combination of identity in the physics, and identity in the brain mechanisms.
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
Descartes thinks distinguishing substances from aggregates is pointless [Descartes, by Pasnau]
     Full Idea: Descartes thinks it is a pointless relic of scholastic metaphysics to dispute over the boundaries between substances and mere aggregates.
     From: report of René Descartes (works [1643]) by Robert Pasnau - Metaphysical Themes 1274-1671 25.6
     A reaction: This is Pasnau's carefully considered conclusion, with which others may not agree. It presumably captures the attitude of modern science generally to such issues.
12. Knowledge Sources / B. Perception / 3. Representation
Descartes said images can refer to objects without resembling them (as words do) [Descartes, by Tuck]
     Full Idea: Descartes argued (in 'The World') that just as words refer to objects, but they do not resemble them, in the same way, visual images or other sensory inputs relate to objects without depicting them.
     From: report of René Descartes (works [1643]) by Richard Tuck - Hobbes
     A reaction: This strikes me as a rather significant and plausible claim, which might contain the germ of the idea of a language of thought. It is also the basis for the recent view that language is the best route to understanding the mind.
16. Persons / F. Free Will / 4. For Free Will
We have inner awareness of our freedom [Descartes]
     Full Idea: We have inner awareness of our freedom.
     From: René Descartes (works [1643])
     A reaction: This begs a few questions. I may be directly aware that I have not been hypnotised, but no one would accept it as proof.
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
Descartes discussed the interaction problem, and compared it with gravity [Descartes, by Lycan]
     Full Idea: Descartes himself was well aware of the interaction problem, and corresponded uncomfortably with Princess Elizabeth on the matter; …he pointed out that gravity is causal despite not being a physical object.
     From: report of René Descartes (works [1643]) by William Lycan - Consciousness n1.3
     A reaction: Lycan observes that at least gravity is in space-time, unlike the Cartesian mind. Pierre Gassendi had pointed out the problem to Descartes in the Fifth Objection to the 'Meditations' (see Idea 3400).
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
The concept 'red' is tied to what actually individuates red things [Peacocke]
     Full Idea: The possession conditions for the concept 'red' of the colour red are tied to those very conditions which individuate the colour red.
     From: Christopher Peacocke (Explaining the A Priori [2000], p.267), quoted by Carrie Jenkins - Grounding Concepts 2.5
     A reaction: Jenkins reports that he therefore argues that we can learn something about the word 'red' from thinking about the concept 'red', which is his new theory of the a priori. I find 'possession conditions' and 'individuation' to be very woolly concepts.
26. Natural Theory / A. Speculations on Nature / 1. Nature
Nature is devoid of thought [Descartes, by Meillassoux]
     Full Idea: It is Descartes who ratifies the idea that nature is devoid of thought.
     From: report of René Descartes (works [1643]) by Quentin Meillassoux - After Finitude; the necessity of contingency 5
     A reaction: His dualism is crucial, along with his ontological argument, because they make all mentality supernatural. Remember, for Descartes animals are mindless machines.
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Matter can't just be Descartes's geometry, because a filler of the spaces is needed [Robinson,H on Descartes]
     Full Idea: Notoriously, the Cartesian idea that matter is purely geometrical will not do, for it leaves no distinction between matter and empty volumes: a filler for these volumes is required.
     From: comment on René Descartes (works [1643]) by Howard Robinson - Perception IX.3
     A reaction: Descartes thinks of matter as 'extension'. Descartes's error seems so obvious that it is a puzzle why he made it. He may have confused epistemology and ontology - all we can know of matter is its extension in space.