Combining Texts

All the ideas for 'Explaining the A Priori', 'Letter to Bramhall' and 'What do powers do when they are not manifested?'

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4 ideas

8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Powers are claimed to be basic because fundamental particles lack internal structure [Psillos]
     Full Idea: The argument for fundamental powers is that fundamental particles are simple, without internal structure. Hence they have no parts which can be the bearers of further properties (powers or non-powers) which in turn ground the properties of the particles.
     From: Stathis Psillos (What do powers do when they are not manifested? [2006], p.151), quoted by Anna Marmodoro - Do powers need powers to make them powerful? 'The Problem'
     A reaction: If a power is basic, what has the power? I think the best answer is that at the fundamental level this is a false dichotomy. If you could zoom in, you would say that basic substance is active in a way that everyday stuff doesn't appear to be.
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
A chair is wood, and its shape is the form; it isn't 'compounded' of the matter and form [Hobbes]
     Full Idea: Nothing can be compounded of matter and form. The matter of a chair is wood; the form is the figure it has, apt for the intended use. Does his Lordship think the chair compounded of the wood and the figure?
     From: Thomas Hobbes (Letter to Bramhall [1650], 4:302), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 07.1
     A reaction: Aristotle does use the word 'shape' [morphe] when he is discussing hylomorphism, and the statue example seems to support it, but elsewhere the form is a much deeper principle of individuation.
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essence is just an artificial word from logic, giving a way of thinking about substances [Hobbes]
     Full Idea: Essence and all other abstract names are words artificial belonging to the art of logic, and signify only the manner how we consider the substance itself.
     From: Thomas Hobbes (Letter to Bramhall [1650], 4:308), quoted by Robert Pasnau - Metaphysical Themes 1274-1671
     A reaction: I sympathise quite a lot with this view, but not with its dismissive tone. The key question I take to be: if you reject essences entirely (having read too much physics), how are we going to think about entities in the world in future?
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
The concept 'red' is tied to what actually individuates red things [Peacocke]
     Full Idea: The possession conditions for the concept 'red' of the colour red are tied to those very conditions which individuate the colour red.
     From: Christopher Peacocke (Explaining the A Priori [2000], p.267), quoted by Carrie Jenkins - Grounding Concepts 2.5
     A reaction: Jenkins reports that he therefore argues that we can learn something about the word 'red' from thinking about the concept 'red', which is his new theory of the a priori. I find 'possession conditions' and 'individuation' to be very woolly concepts.