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20771
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Six parts: dialectic, rhetoric, ethics, politics, physics, theology [Cleanthes, by Diog. Laertius]
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Full Idea:
Cleanthes says there are six parts: dialectic, rhetoric, ethics, politics, physics, and theology.
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From:
report of Cleanthes (fragments/reports [c.270 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.41
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A reaction:
This was a minority view, as most stoics agreed with Zeno and Chrysippus that there are three main topics. Nowadays there is little discussion of the 'parts' of philosophy, but the recent revival of meta-philosophy should encourage it.
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8850
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Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M]
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Full Idea:
Agrippa's Trilemma offers three possible outcomes for a regress of justification: the chain goes on for ever (infinite); or the chain stops at an unjustified proposition (arbitrary); or the chain eventually includes the original proposition (circular).
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From:
report of Agrippa (fragments/reports [c.60], §2) by Michael Williams - Without Immediate Justification §2
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A reaction:
This summarises Ideas 1911, 1913 and 1914. Agrippa's Trilemma is now a standard starting point for modern discussions of foundations. Personally I reject 2, and am torn between 1 (+ social consensus) and 3 (with a benign, coherent circle).
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8329
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Either causal relations are given in experience, or they are unobserved and theoretical [Sosa/Tooley]
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Full Idea:
There is a fundamental choice between the realist approach to causation which says that the relation is immediately given in experience, and the view that causation is a theoretical relation, and so not directly observable.
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From:
E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
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A reaction:
Even if immediate experience is involved, there is a step of abstraction in calling it a cause, and picking out events. A 'theoretical relation' is not of much interest there if no observations are involved. I don't think a choice is required here.
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6028
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Bodies interact with other bodies, and cuts cause pain, and shame causes blushing, so the soul is a body [Cleanthes, by Nemesius]
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Full Idea:
Cleanthes says no incorporeal interacts with a body, but one body interacts with another body; the soul interacts with the body when it is sick and being cut, and the body feels shame and fear, and turns red or pale, so the soul is a body.
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From:
report of Cleanthes (fragments/reports [c.270 BCE]) by Nemesius - De Natura Hominis 78,7
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A reaction:
This is precisely the interaction problem with dualism, or, as we might now say, the problem of mental causation. The standard Stoic view is that the soul is a sort of rarefied fire, which disperses at death.
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8324
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The problem is to explain how causal laws and relations connect, and how they link to the world [Sosa/Tooley]
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Full Idea:
Causal states of affairs encompass causal laws, and causal relations between events or states of affairs; two key questions concern the relation between causal laws and causal relations, and the relation between these and non-causal affairs.
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From:
E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
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A reaction:
This is the agenda for modern analytical philosophy. I'm not quite clear what would count as an answer. When have you 'explained' a relation? Does calling it 'gravity', or finding an equation, explain that relation? Do gravitinos explain it?
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8328
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Causation isn't energy transfer, because an electron is caused by previous temporal parts [Sosa/Tooley]
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Full Idea:
The temporal parts of an electron (for example) are causally related, but this relation does not involve any transfer of energy or momentum. Causation cannot be identified with physical energy relations, and physicalist reductions look unpromising.
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From:
E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
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A reaction:
This idea, plus Idea 8327, are their grounds for rejecting Fair's proposal (Idea 8326). It feels like a different use of 'cause' when we say 'the existence of x was caused by its existence yesterday'. It is more like inertia. Destruction needs energy.
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8325
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The dominant view is that causal laws are prior; a minority say causes can be explained singly [Sosa/Tooley]
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Full Idea:
The dominant view is that causal laws are more basic than causal relations, with relations being logically supervenient on causal laws, and on properties and event relations; some, though, defend the singularist view, in which events alone can be related.
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From:
E Sosa / M Tooley (Introduction to 'Causation' [1993], §1)
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A reaction:
I am deeply suspicious about laws (see Idea 5470). I suspect that the laws are merely descriptions of the regularities that arise from the single instances of causation. We won't explain the single instances, but then laws don't 'explain' them either.
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