20 ideas
20771 | Six parts: dialectic, rhetoric, ethics, politics, physics, theology [Cleanthes, by Diog. Laertius] |
Full Idea: Cleanthes says there are six parts: dialectic, rhetoric, ethics, politics, physics, and theology. | |
From: report of Cleanthes (fragments/reports [c.270 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.41 | |
A reaction: This was a minority view, as most stoics agreed with Zeno and Chrysippus that there are three main topics. Nowadays there is little discussion of the 'parts' of philosophy, but the recent revival of meta-philosophy should encourage it. |
20457 | Zeno assumes collecting an infinity of things makes an infinite thing [Rovelli] |
Full Idea: One possible answer is that Zeno is wrong because it is not true that by accumulating an infinite number of things one ends up with an infinite thing. | |
From: Carlo Rovelli (Reality is Not What it Seems [2014], 01) | |
A reaction: I do love it when deep and complex ideas are expressed with perfect simplicity. As long as the simple version is correct. |
20468 | Quantum mechanics deals with processes, rather than with things [Rovelli] |
Full Idea: Quantum mechanics teaches us not to think about the world in terms of 'things' which are in this or that state, but in terms of 'processes' instead. | |
From: Carlo Rovelli (Reality is Not What it Seems [2014], 04) |
20467 | Quantum mechanics describes the world entirely as events [Rovelli] |
Full Idea: The world of quantum mechanics is not a world of objects: it is a world of events. | |
From: Carlo Rovelli (Reality is Not What it Seems [2014], 04) | |
A reaction: I presume a philosopher is allowed to ask what an 'event' is. Since, as Rovelli tells it, time is eliminated from the picture, events seem to be unanalysable primitives. |
5987 | Alcmaeon was the first to say the brain is central to thinking [Alcmaeon, by Staden, von] |
Full Idea: Alcmaeon apparently was the first Greek to assign central cognitive and biological functions to the brain. | |
From: report of Alcmaeon (fragments/reports [c.490 BCE]) by Heinrich von Staden - Alcmaeon | |
A reaction: The name of Alcmaeon should be remembered with honour. This was 200 years before Aristotle, who still hadn't worked it out. I presume Alcmaeon inferred the truth from head injuries, which is overwhelming evidence, if you notice it. |
6028 | Bodies interact with other bodies, and cuts cause pain, and shame causes blushing, so the soul is a body [Cleanthes, by Nemesius] |
Full Idea: Cleanthes says no incorporeal interacts with a body, but one body interacts with another body; the soul interacts with the body when it is sick and being cut, and the body feels shame and fear, and turns red or pale, so the soul is a body. | |
From: report of Cleanthes (fragments/reports [c.270 BCE]) by Nemesius - De Natura Hominis 78,7 | |
A reaction: This is precisely the interaction problem with dualism, or, as we might now say, the problem of mental causation. The standard Stoic view is that the soul is a sort of rarefied fire, which disperses at death. |
20831 | The soul suffers when the body hurts, creates redness from shame, and pallor from fear [Cleanthes] |
Full Idea: Nothing incorporeal shares an experience with a body …but the soul suffers with the body when it is ill and when it is cut, and the body suffers with the soul - when the soul is ashamed the body turns red, and pale when the soul is frightened. | |
From: Cleanthes (fragments/reports [c.270 BCE]), quoted by Nemesius - De Natura Hominis 2 | |
A reaction: Aha - my favourite example of the corporeal nature of the mind - blushing! It is the conscious content of the thought which brings blood to the cheeks. |
20469 | There are probably no infinities, and 'infinite' names what we do not yet know [Rovelli] |
Full Idea: 'Infinite', ultimately, is the name that we give to what we do not yet know. Nature appears to be telling us that there is nothing truly infinite. | |
From: Carlo Rovelli (Reality is Not What it Seems [2014], 11) |
20461 | The basic ideas of fields and particles are merged in quantum mechanics [Rovelli] |
Full Idea: The notions of fields and particles, separated by Faraday and Maxwell, end up merging in quantum mechanics. | |
From: Carlo Rovelli (Reality is Not What it Seems [2014], 04) | |
A reaction: This sounds to me just like Anaximander's 'apeiron' - the unlimited [Rovelli agrees! p.168]. Anaximander predicted the wall which enquiry would hit, but we now have more detail. |
20462 | Because it is quantised, a field behaves like a set of packets of energy [Rovelli] |
Full Idea: Since the energy of the electromagnetic field can take on only certain values, the field behaves like a set of packets of energy. | |
From: Carlo Rovelli (Reality is Not What it Seems [2014], 04) |
20463 | There are about fifteen particles fields, plus a few force fields [Rovelli] |
Full Idea: There are about fifteen fields, whose quanta are elementary particles (electrons, quarks, muons, neutrinos, Higgs, and little else), plus a few fields similar to the electromagnetic one, which describe forces at a nuclear scale, with quanta like photons. | |
From: Carlo Rovelli (Reality is Not What it Seems [2014], 04) | |
A reaction: According to Rovelli, this sentence describes the essence of physical reality. |
20464 | The world consists of quantum fields, with elementary events happening in spacetime [Rovelli] |
Full Idea: The world is not made up of fields and particles, but of a single type of entity: the quantum field. There are no longer particles which move in space with the passage of time, but quantum fields whose elementary events happen in spacetime. | |
From: Carlo Rovelli (Reality is Not What it Seems [2014], 04) | |
A reaction: If you are not a scientist, there is (I find) a strong tendency to read and digest stuff like this, and then forget it the next day, because it so far from our experience. Folk like me have to develop two parallel views of the nature of reality. |
20460 | Electrons are not waves, because their collisions are at a point, and not spread out [Rovelli] |
Full Idea: Schrödinger's wave is a bad image for an electron, because when a particle collides with something else, it is always at a point: it is never spread out in space like a wave. | |
From: Carlo Rovelli (Reality is Not What it Seems [2014], 04 note) | |
A reaction: And yet there is the diffusion in the two-slit experiment, which Thomas Young discovered for light. I must take Rovelli's word for this. |
20459 | Electrons only exist when they interact, and their being is their combination of quantum leaps [Rovelli] |
Full Idea: Electrons don't always exist. They exist when they interact. They materialize when they collide with something. The quantum leap from one orbit to another constitutes their way of being real. An electron is a combination of leaps between interactions. | |
From: Carlo Rovelli (Reality is Not What it Seems [2014], 04) | |
A reaction: If a philosopher with an Aristotelian interest in the nature of matter wants to grasp the modern view, the electron looks like the thing to focus on. You can feel Rovelli battling here to find formulations that might satisfy a philosopher. |
20466 | Quantum Theory describes events and possible interactions - not how things are [Rovelli] |
Full Idea: Quantum Theory does not describe things as they are: it describes how things occur and interact with each other. It doesn't describe where there is a particle but how it shows itself to others. The world of existence is reduced to possible interactions. | |
From: Carlo Rovelli (Reality is Not What it Seems [2014], 04) | |
A reaction: Fans of 'process philosophy' should like this, though he is not denying that there may be facts about how things are - it is just that this is not mentioned in the theory. There is not much point in philosophers yearning to know the reality. |
20465 | Nature has three aspects: granularity, indeterminacy, and relations [Rovelli] |
Full Idea: I think that quantum mechanics has revealed three aspects of the nature of things: granularity, indeterminacy, and the relational structure of the world. | |
From: Carlo Rovelli (Reality is Not What it Seems [2014], 04) |
20458 | The world is just particles plus fields; space is the gravitational field [Rovelli] |
Full Idea: The world is made up of particles + fields, and nothing else; there is no need to add space as an extra ingredient. Newton's space is the gravitational field. | |
From: Carlo Rovelli (Reality is Not What it Seems [2014], 03) | |
A reaction: I get the impression that particles are just bumps or waves in the fields [yes! Rovelli p.110], which would mean there are fields and nothing else. And no one seems to know what a field is. |
20470 | Only heat distinguishes past from future [Rovelli] |
Full Idea: It is always heat and only heat that distinguishes the past from the future. | |
From: Carlo Rovelli (Reality is Not What it Seems [2014], 12) | |
A reaction: I can remember the past but not the future - so can that fact be reduced to facts about heat? |
5993 | The ascending scale of living creatures requires a perfect being [Cleanthes, by Tieleman] |
Full Idea: Cleanthes tried to prove the existence of God, arguing that the ascending scale of living creatures requires there to be a perfect being. | |
From: report of Cleanthes (fragments/reports [c.270 BCE]) by Teun L. Tieleman - Cleanthes | |
A reaction: Not a very good argument. Even if you accept its basic claim, it is not clear what has to exist. A perfect tree? If the being transcends the physical (in order to achieve perfection), does it cease to be a 'being'? |
24043 | Soul must be immortal, since it continually moves, like the heavens [Alcmaeon, by Aristotle] |
Full Idea: Alcmaeon says that the soul is immortal because it resembles immortal things and that this affection belongs to it because it is always in movement, like divine things, such the moon, the sun, the stars and the whole heaven. | |
From: report of Alcmaeon (fragments/reports [c.490 BCE], DK 24) by Aristotle - De Anima 405a30 | |
A reaction: Hm. Fish and rivers seem to be continually moving too. Presumably we are like gods, but then Greek gods seem awfully like humans. I don't know the history of belief in immortality; an interesting topic. |