57 ideas
| 11006 | Russell started a whole movement in philosophy by providing an analysis of descriptions [Read on Russell] |
| Full Idea: Russell started a whole movement in philosophy by providing an analysis of descriptions. | |
| From: comment on Bertrand Russell (On Denoting [1905]) by Stephen Read - Thinking About Logic Ch.5 |
| 18944 | Russell's theories aim to preserve excluded middle (saying all sentences are T or F) [Sawyer on Russell] |
| Full Idea: Russell's account of names and definite descriptions was concerned to preserve the law of excluded middle, according to which every sentence is either true or false (but it is not obvious that the law ought to be preserved). | |
| From: comment on Bertrand Russell (On Denoting [1905]) by Sarah Sawyer - Empty Names 3 | |
| A reaction: That is the strongest form of excluded middle, but things work better if every sentence is either 'true' or 'not true', leaving it open whether 'not true' actually means 'false'. |
| 7758 | 'Elizabeth = Queen of England' is really a predication, not an identity-statement [Russell, by Lycan] |
| Full Idea: On Russell's view 'Elizabeth II = Queen of England' is only superficially an identity-statement; really it is a predication, and attributes a complex relational property to Elizabeth. | |
| From: report of Bertrand Russell (On Denoting [1905]) by William Lycan - Philosophy of Language Ch.1 | |
| A reaction: The original example is 'Scott = author of Waverley'. Why can't such statements be identities, in which the reference of one half of the identity is not yet known? 'The murderer is violent' and 'Smith is violent' suggests 'Smith is the murderer'. |
| 5772 | The idea of a variable is fundamental [Russell] |
| Full Idea: I take the notion of the variable as fundamental. | |
| From: Bertrand Russell (On Denoting [1905], p.42) | |
| A reaction: A key idea of twentieth century philosophy, derived from Frege and handed on to Quine. A universal term, such as 'horse', is a variable, for which any particular horse can be its value. You can calculate using x, and generalise about horses. |
| 18941 | Names don't have a sense, but are disguised definite descriptions [Russell, by Sawyer] |
| Full Idea: Russell proposed that names do not express a Fregean sense, ...but are disguised definite descriptions, of the form 'the F'. | |
| From: report of Bertrand Russell (On Denoting [1905]) by Sarah Sawyer - Empty Names 3 | |
| A reaction: Of course, Russell then has a famous theory about definite descriptions, which turns them into quantifications. |
| 4945 | Russell says names are not denotations, but definite descriptions in disguise [Russell, by Kripke] |
| Full Idea: Russell (and Frege) thought that Mill was wrong about names: really a proper name, properly used, simply was a definite description abbreviated or disguised. | |
| From: report of Bertrand Russell (On Denoting [1905]) by Saul A. Kripke - Naming and Necessity lectures Lecture 1 | |
| A reaction: It is tempting to oversimplify this issue, one way or the other, but essentially one has to agree with Kripke that naming does not inherently involve description, but is a 'baptism', without initial content. Connotations and descriptions accrue to a name. |
| 18942 | Russell says a name contributes a complex of properties, rather than an object [Russell, by Sawyer] |
| Full Idea: Russell's view of names, understood as a definite description, which is understood as a quantificational phrase, is not to contribute an object to propositions, but to contribute a complex of properties. | |
| From: report of Bertrand Russell (On Denoting [1905]) by Sarah Sawyer - Empty Names 3 | |
| A reaction: This seems to contradict the role of constants in first-logic, which are the paradigm names, picking out an object in the domain. Kripke says names and definite descriptions have different modal profiles. |
| 7745 | Are names descriptions, if the description is unknown, false, not special, or contains names? [McCullogh on Russell] |
| Full Idea: Russell's proposal that a natural name is an abbreviated description invites four objections: not all speakers can produce descriptions; the description could be false; no one description seems special; and descriptions usually contain names. | |
| From: comment on Bertrand Russell (On Denoting [1905]) by Gregory McCullogh - The Game of the Name 8.74 | |
| A reaction: The best reply on behalf of Russell is probably to concede all of these points, but deny that any of them are fatal. Most replies will probably say that they are possible true descriptions, rather than actual limited, confused or false ones. |
| 10449 | Logically proper names introduce objects; definite descriptions introduce quantifications [Russell, by Bach] |
| Full Idea: For Russell, a logically proper name introduces its referent into the proposition, whereas a description introduces a certain quantificational structure, not its denotation. | |
| From: report of Bertrand Russell (On Denoting [1905]) by Kent Bach - What Does It Take to Refer? 22.2 L0 | |
| A reaction: I have very strong resistance to the idea that the actual referent could ever become part of a proposition. I am not, and never have been, part of a proposition! Russell depended on narrow 'acquaintance', which meant that few things qualified. |
| 15159 | The meaning of a logically proper name is its referent, but most names are not logically proper [Russell, by Soames] |
| Full Idea: Russell defined a logically proper name to be one the meaning of which is its referent. However, his internalist epistemology led him to deny that the words we ordinarily call names are logically proper. | |
| From: report of Bertrand Russell (On Denoting [1905]) by Scott Soames - Philosophy of Language 1.25 |
| 2612 | Russell rewrote singular term names as predicates [Russell, by Ayer] |
| Full Idea: Russell's theory used quantification to eliminate singular terms, which could be meaningful without denoting anything. He reparsed such sentences so they appeared as predicates instead of names. | |
| From: report of Bertrand Russell (On Denoting [1905]) by A.J. Ayer - The Central Questions of Philosophy IX.A.2 |
| 7757 | "Nobody" is not a singular term, but a quantifier [Russell, by Lycan] |
| Full Idea: Though someone just beginning to learn English might take it as one, "nobody" is not a singular term, but a quantifier. | |
| From: report of Bertrand Russell (On Denoting [1905]) by William Lycan - Philosophy of Language Ch.1 | |
| A reaction: If someone replies to "nobody's there" with "show him to me!", presumably it IS a singular term - just one that doesn't work very well. If you want to get on in life, treat it as a quantifier; if you just want to have fun... |
| 18943 | Russell implies that all sentences containing empty names are false [Sawyer on Russell] |
| Full Idea: Russell's account implies that all sentences composed of an empty name and a predicate are false, including 'Pegasus was a mythical creature'. | |
| From: comment on Bertrand Russell (On Denoting [1905]) by Sarah Sawyer - Empty Names 4 | |
| A reaction: Russell insists that such sentences contain a concealed existence claim, which they clearly don't. |
| 6411 | Critics say definite descriptions can refer, and may not embody both uniqueness and existence claims [Grayling on Russell] |
| Full Idea: The main objections to Russell's theory of descriptions are to say that definite descriptions sometime are referring expressions, and disputing the claim that definite descriptions embody both uniqueness and existence claims. | |
| From: comment on Bertrand Russell (On Denoting [1905]) by A.C. Grayling - Russell Ch.2 | |
| A reaction: The first one seems particularly correct, as you can successfully refer with a false description. See Colin McGinn (Idea 6067) for criticism of the existence claim made by the so-called 'existential' quantifier. |
| 10433 | Definite descriptions fail to refer in three situations, so they aren't essentially referring [Russell, by Sainsbury] |
| Full Idea: Russell's reasons for saying that definite descriptions are not referring expressions are: some definite descriptions have no referent, and they cannot be referring when used in negative existential truths, or in informative identity sentences. | |
| From: report of Bertrand Russell (On Denoting [1905]) by Mark Sainsbury - The Essence of Reference 18.5 | |
| A reaction: The idea is that by 'parity of form', if they aren't referring in these situations, they aren't really referring in others. Sainsbury notes that if there are two different forms of definite description (referential and attributive) these arguments fail. |
| 1608 | The theory of descriptions eliminates the name of the entity whose existence was presupposed [Russell, by Quine] |
| Full Idea: When a statement of being or non-being is analysed by Russell's theory of descriptions it ceases to contain any expression which even purports to name the alleged entity, so the being of such an entity is no longer presupposed. | |
| From: report of Bertrand Russell (On Denoting [1905]) by Willard Quine - On What There Is p.6 |
| 7754 | Russell's theory explains non-existents, negative existentials, identity problems, and substitutivity [Russell, by Lycan] |
| Full Idea: Russell showed that his theory of definite descriptions affords solutions to each of four vexing logical problems: the Problems of Apparent Reference to Non-existents and Negative existentials, Frege's Puzzle about Identity, and Substitutivity. | |
| From: report of Bertrand Russell (On Denoting [1905]) by William Lycan - Philosophy of Language 2.Over | |
| A reaction: You must seek elsewhere for the explanations of the four problems, but this gives some indication of why Russell's theory was famous, and was felt to be a breakthrough in explaining logical forms. |
| 21529 | Russell showed how to define 'the', and thereby reduce the ontology of logic [Russell, by Lackey] |
| Full Idea: With the devices of the Theory of Descriptions at hand, it was no longer necessary to take 'the' as indefinable, and it was possible to diminish greatly the number of entities to which a logical system is ontologically committed. | |
| From: report of Bertrand Russell (On Denoting [1905]) by Douglas Lackey - Intros to Russell's 'Essays in Analysis' p.13 | |
| A reaction: Illuminating, because it shows that ontology is what drove Russell at this time, and really they were all searching for Quine's 'desert landscapes', which minimalise commitment. |
| 6333 | The theory of definite descriptions reduces the definite article 'the' to the concepts of predicate logic [Russell, by Horwich] |
| Full Idea: Russell's theory of definite descriptions reduces the definite article 'the' to the notions of predicate logic - specifically, 'some', 'every', and 'same as'. | |
| From: report of Bertrand Russell (On Denoting [1905]) by Paul Horwich - Truth (2nd edn) Ch.2.7 | |
| A reaction: This helpfully clarifies Russell's project - to find the logical form of every sentence, expressed in terms which are strictly defined and consistent. This huge project now looks rather too optimistic. Artificial Intelligence would love to complete it. |
| 6412 | Russell implies that 'the baby is crying' is only true if the baby is unique [Grayling on Russell] |
| Full Idea: Russell's analysis of 'the baby is crying' seems to imply that this can only be true if there is just one baby in the world; ..to dispose of the objection, it seems necessary to appeal implicitly or explicitly to a 'domain of discourse'. | |
| From: comment on Bertrand Russell (On Denoting [1905]) by A.C. Grayling - Russell Ch.2 | |
| A reaction: This objection leads to ordinary language philosophy, and the 'pragmatics' of language. It is standard in modern predicate logic to specify the domain over which an expression is quantified. |
| 7743 | Russell explained descriptions with quantifiers, where Frege treated them as names [Russell, by McCullogh] |
| Full Idea: Russell proposed that descriptions be treated along with the quantifiers, which departs from Frege, who treated descriptions as proper names. ...the problem was that names invoke objects, and there is no object in failed descriptions. | |
| From: report of Bertrand Russell (On Denoting [1905]) by Gregory McCullogh - The Game of the Name 2.16 | |
| A reaction: Maybe we just allow intentional objects (such as unicorns) into our ontology? Producing a parsimonious ontology seems to be the main motivation of most philosophy of language. Or maybe names are just not committed to actual existence? |
| 7310 | Russell avoids non-existent objects by denying that definite descriptions are proper names [Russell, by Miller,A] |
| Full Idea: Russell attempted to avoid Meinong's strategy (of saying 'The present King of France' refers to a 'non-existent object') by denying that definite descriptions are proper names. | |
| From: report of Bertrand Russell (On Denoting [1905]) by Alexander Miller - Philosophy of Language 2.7 | |
| A reaction: Russell claimed that there was a covert existence claim built into a definite description. What about descriptions in known counterfactual situations ('Queen of the Fairies')? |
| 12006 | Denying definite description sentences are subject-predicate in form blocks two big problems [Russell, by Forbes,G] |
| Full Idea: Since Russell did not want to introduce non-existent objects, or declare many sentences meaningless, he prevented the problem from getting started, by denying that 'the present King of France is bald' is really a subject-predicate sentence. | |
| From: report of Bertrand Russell (On Denoting [1905]) by Graeme Forbes - The Metaphysics of Modality 4.1 |
| 4569 | Russell says apparent referring expressions are really assertions about properties [Russell, by Cooper,DE] |
| Full Idea: Russell's theory says that sentences which apparently serve to refer to particulars are really assertions about properties. | |
| From: report of Bertrand Russell (On Denoting [1905]) by David E. Cooper - Philosophy and the Nature of Language §4.1 | |
| A reaction: Right. Which is why particulars get marginalised in Russell, and universals take centre stage. I can't help suspecting that talk of de re/de dicto reference handles this problem better. |
| 11009 | Russell's theory must be wrong if it says all statements about non-existents are false [Read on Russell] |
| Full Idea: Russell's theory makes an exciting distinction between logical and grammatical form, but any theory which says that every positive statement, without distinction, about objects which don't exist is false, has to be wrong. | |
| From: comment on Bertrand Russell (On Denoting [1905]) by Stephen Read - Thinking About Logic Ch.5 |
| 21549 | The theory of descriptions lacks conventions for the scope of quantifiers [Lackey on Russell] |
| Full Idea: Some logicians charge that the theory of descriptions as it stands is formally inadequate because it lacks explicit conventions for the scope of quantifiers, and that when these conventions are added the theory becomes unduly complex. | |
| From: comment on Bertrand Russell (On Denoting [1905]) by Douglas Lackey - Intros to Russell's 'Essays in Analysis' p.97 | |
| A reaction: [Especially in modal contexts, apparently] I suppose if the main point is to spell out the existence commitments of the description, then that has to include quantification, for full generality. |
| 12796 | Non-count descriptions don't threaten Russell's theory, which is only about singulars [Laycock on Russell] |
| Full Idea: It is sometimes claimed that the behaviour of definite non-count descriptions shows Russell's Theory of Descriptions itself to be false. ....but it isn't a general theory of descriptions, but precisely a theory of singular descriptions. | |
| From: comment on Bertrand Russell (On Denoting [1905]) by Henry Laycock - Words without Objects 3.1 |
| 7532 | Denoting is crucial in Russell's account of mathematics, for identifying classes [Russell, by Monk] |
| Full Idea: Denoting phrases are central to mathematics, especially in Russell's 'logicist' theory, in which they are crucial to identifying classes ('the class of all mortal beings', 'the class of natural numbers'). | |
| From: report of Bertrand Russell (On Denoting [1905]) by Ray Monk - Bertrand Russell: Spirit of Solitude Ch.6 | |
| A reaction: This explains the motivation for Russell's theory of definite descriptions, since he thinks reference is achieved by description. Russell nearly achieved an extremely complete philosophical system. |
| 11988 | Russell's analysis means molecular sentences are ambiguous over the scope of the description [Kaplan on Russell] |
| Full Idea: Russell's analysis of sentences containing definite descriptions has as an immediate consequence the doctrine that molecular sentences containing definite descriptions are syntactically ambiguous as regards the scope of the definite description. | |
| From: comment on Bertrand Russell (On Denoting [1905]) by David Kaplan - How to Russell a Frege-Church I | |
| A reaction: Presumably this is a virtue of Russell's account, and an advert for analytic philosophy, because it reveals an ambiguity which was there all the time. |
| 6061 | Existence is entirely expressed by the existential quantifier [Russell, by McGinn] |
| Full Idea: Nowadays Russell's position is routinely put by saying that existence is what is expressed by the existential quantifier and only by that. | |
| From: report of Bertrand Russell (On Denoting [1905]) by Colin McGinn - Logical Properties Ch.2 | |
| A reaction: We must keep separate how you express existence, and what it is. Quantifiers seem only to be a style of expressing existence; they don't offer any insight into what existence actually is, or what we mean by 'exist'. McGinn dislikes quantifiers. |
| 18775 | Russell showed that descriptions may not have ontological commitment [Russell, by Linsky,B] |
| Full Idea: Russell's theory of definite descriptions allows us to avoid being ontologically committed to objects simply by virtue of using descriptions which seemingly denote them. | |
| From: report of Bertrand Russell (On Denoting [1905]) by Bernard Linsky - Quantification and Descriptions 1.1.2 | |
| A reaction: This I take to be why Russell's theory is a famous landmark. I personally take ontological commitment to be independent of what we specifically say. Others, like Quine, prefer to trim what we say until the commitments seem sound. |
| 7533 | The Theory of Description dropped classes and numbers, leaving propositions, individuals and universals [Russell, by Monk] |
| Full Idea: The real Platonic entities left standing after the Theory of Descriptions were propositions (not classes or numbers), and their constituents did not include denoting concepts or classes, but only individuals (Socrates) and universals (mortality). | |
| From: report of Bertrand Russell (On Denoting [1905]) by Ray Monk - Bertrand Russell: Spirit of Solitude Ch.6 | |
| A reaction: Propositions look like being the problem here. If we identify them with facts, it is not clear how many facts there are in the universe, independent of human thought. Indeed, how many universals are there? Nay, how many individuals? See Idea 7534. |
| 6063 | Russell can't attribute existence to properties [McGinn on Russell] |
| Full Idea: Russell's view makes it impossible to attribute existence to properties, and this would have to be declared ill-formed and meaningless. | |
| From: comment on Bertrand Russell (On Denoting [1905]) by Colin McGinn - Logical Properties Ch.2 | |
| A reaction: This strikes me as a powerful criticism, used to support McGinn's view that existence cannot be analysed, using quantifiers or anything else. |
| 18777 | If the King of France is not bald, and not not-bald, this violates excluded middle [Linsky,B on Russell] |
| Full Idea: Russell says one won't find the present King of France on the list of bald things, nor on the list of things that are not bald. It would seem that this gives rise to a violation of the law of excluded middle. | |
| From: comment on Bertrand Russell (On Denoting [1905]) by Bernard Linsky - Quantification and Descriptions 2 | |
| A reaction: It's a bit hard to accuse the poor old King of violating a law when he doesn't exist. |
| 4567 | Russell argued with great plausibility that we rarely, if ever, refer with our words [Russell, by Cooper,DE] |
| Full Idea: Russell argued with great plausibility that we rarely, if ever, refer with our words. | |
| From: report of Bertrand Russell (On Denoting [1905]) by David E. Cooper - Philosophy and the Nature of Language §4 | |
| A reaction: I'm not sure if I understand this. Presumably phrases which appear to refer actually point at other parts of language rather than the world. |
| 5810 | Referring is not denoting, and Russell ignores the referential use of definite descriptions [Donnellan on Russell] |
| Full Idea: If I am right, referring is not the same as denoting and the referential use of definite descriptions is not recognised on Russell's view. | |
| From: comment on Bertrand Russell (On Denoting [1905]) by Keith Donnellan - Reference and Definite Descriptions §I | |
| A reaction: This introduces a new theory of reference, which goes beyond the mere contents of linguistic experessions. It says reference is an 'external' and 'causal' affair, and so a definite description is not sufficient to make a reference. |
| 16385 | A definite description 'denotes' an entity if it fits the description uniquely [Russell, by Recanati] |
| Full Idea: In Russell's definition of 'denoting', a definite description denotes an entity if that entity fits the description uniquely. | |
| From: report of Bertrand Russell (On Denoting [1905]) by François Recanati - Mental Files 17.2 | |
| A reaction: [Recanati cites Donnellan for this] Hence denoting is not the same thing as reference. A description can denote beautifully, but fail to refer. Donnellan says if denoting were reference, someone might refer without realising it. |
| 5774 | Denoting phrases are meaningless, but guarantee meaning for propositions [Russell] |
| Full Idea: Denoting phrases never have any meaning in themselves, but every proposition in whose verbal expression they occur has a meaning. | |
| From: Bertrand Russell (On Denoting [1905], p.43) | |
| A reaction: This is the important idea that the sentence is the basic unit of meaning, rather than the word. I'm not convinced that this dispute needs to be settled. Words are pretty pointless outside of propositions, and propositions are impossible without words. |
| 5775 | In 'Scott is the author of Waverley', denotation is identical, but meaning is different [Russell] |
| Full Idea: If we say 'Scott is the author of Waverley', we assert an identity of denotation with a difference of meaning. | |
| From: Bertrand Russell (On Denoting [1905], p.46) | |
| A reaction: This shows Russell picking up Frege's famous distinction, as shown in 'Hesperus is Phosphorus'. To distinguish the meaning from the reference was one of the greatest (and simplest) clarifications ever offered of how language works. |
| 16987 | By eliminating descriptions from primitive notation, Russell seems to reject 'sense' [Russell, by Kripke] |
| Full Idea: Russell, since he eliminates descriptions from his primitive notation, seems to hold in 'On Denoting' that the notion of 'sense' is illusory. | |
| From: report of Bertrand Russell (On Denoting [1905]) by Saul A. Kripke - Naming and Necessity notes and addenda note 04 | |
| A reaction: Presumably we can eliminate sense from formal languages, but natural languages are rich in connotations (or whatever we choose to call them). |
| 4570 | Russell assumes that expressions refer, but actually speakers refer by using expressions [Cooper,DE on Russell] |
| Full Idea: Russell assumes that it is expressions which refer if anything does, but strictly speaking it is WE who refer with the use of expressions. | |
| From: comment on Bertrand Russell (On Denoting [1905]) by David E. Cooper - Philosophy and the Nature of Language §4.1 | |
| A reaction: This sounds right. Russell is part of the overemphasis on language which plagued philosophy after Frege. Words are tools, like searchlights or pointing fingers. |
| 16349 | Russell rejected sense/reference, because it made direct acquaintance with things impossible [Russell, by Recanati] |
| Full Idea: Russell rejected Frege's sense/reference distinction, on the grounds that, if reference is mediated by sense, we lose the idea of direct acquaintance and succumb to Descriptivism. | |
| From: report of Bertrand Russell (On Denoting [1905]) by François Recanati - Mental Files 1.1 | |
| A reaction: [15,000th IDEA in the DB!! 23/3/2013, Weymouth] Recanati claims Russell made a mistake, because you can retain the sense/reference distinction, and still keep direct acquaintance (by means of 'non-descriptive senses'). |
| 7313 | 'Sense' is superfluous (rather than incoherent) [Russell, by Miller,A] |
| Full Idea: Russell does not claim that Frege's notion of sense is incoherent, but rather that it is superfluous. | |
| From: report of Bertrand Russell (On Denoting [1905]) by Alexander Miller - Philosophy of Language 2.9 | |
| A reaction: My initial reaction to this is that the notion of strict and literal meaning (see Idea 7309) is incredibly useful. Some of the best jokes depend on the gap between implications and strict meaning. How could metaphors be explained without it? |
| 7767 | The theory of definite descriptions aims at finding correct truth conditions [Russell, by Lycan] |
| Full Idea: Russell's theory of definite descriptions proceeds by sketching the truth conditions of sentences containing descriptions, and arguing on various grounds that they are the correct truth conditions. | |
| From: report of Bertrand Russell (On Denoting [1905]) by William Lycan - Philosophy of Language Ch.9 | |
| A reaction: It seems important to see both where Russell was going, and where Davidson has come from. The whole project of finding the logical form of sentences (which starts with Frege and Russell) implies that truth conditions is what matters. |
| 21726 | In graspable propositions the constituents are real entities of acquaintance [Russell] |
| Full Idea: In every proposition that we can apprehend, ...all the constituents are real entities with which we have immediate acquaintance. | |
| From: Bertrand Russell (On Denoting [1905], p.56), quoted by Bernard Linsky - Russell's Metaphysical Logic 7.2 | |
| A reaction: This is the clearest statement of the 'Russellian' concept of a proposition. It strikes me as entirely wrong. The examples are always nice concrete objects like Mont Blanc, but as an account of sophisticated general propositions it seem hopeless. |
| 7357 | People who control others with fluent language often end up being hated [Kongzi (Confucius)] |
| Full Idea: Of what use is eloquence? He who engages in fluency of words to control men often finds himself hated by them. | |
| From: Kongzi (Confucius) (The Analects (Lunyu) [c.511 BCE], V.5) | |
| A reaction: I don't recall Socrates making this very good point to any of the sophists (such as Gorgias). The idea that if you battle or connive your way to dominance over others then you are successful is false. Life is a much longer game than that. |
| 7358 | All men prefer outward appearance to true excellence [Kongzi (Confucius)] |
| Full Idea: I have yet to meet a man as fond of excellence as he is of outward appearances. | |
| From: Kongzi (Confucius) (The Analects (Lunyu) [c.511 BCE], IX.18) | |
| A reaction: Interestingly, this cynical view of the love of virtue is put by Plato into the mouths of Glaucon and Adeimantus (in Bk II of 'Republic', e.g. Idea 12), and not into the mouth of Socrates, who goes on to defend the possibility of true virtue. |
| 7362 | Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)] |
| Full Idea: In our natures we approximate one another; habits put us further and further apart. The only ones who do not change are sages and idiots. | |
| From: Kongzi (Confucius) (The Analects (Lunyu) [c.511 BCE], XVII.2) | |
| A reaction: I find most of Confucius rather uninteresting, but this is a splendid remark about the influence of social conventions on human nature. Sages can achieve universal morality if they rise above social convention, and seek the true virtues of human nature. |
| 7360 | Do not do to others what you would not desire yourself [Kongzi (Confucius)] |
| Full Idea: Do not do to others what you would not desire yourself. Then you will have no enemies, either in the state or in your home. | |
| From: Kongzi (Confucius) (The Analects (Lunyu) [c.511 BCE], XII.2) | |
| A reaction: The Golden Rule, but note the second sentence. Logically, it leads to the absurdity of not giving someone an Elvis record for Christmas because you yourself don't like Elvis. Kant (Idea 3733) and Nietzsche (Idea 4560) offer good criticisms. |
| 7359 | Excess and deficiency are equally at fault [Kongzi (Confucius)] |
| Full Idea: Excess and deficiency are equally at fault. | |
| From: Kongzi (Confucius) (The Analects (Lunyu) [c.511 BCE], XI.16) | |
| A reaction: This is the sort of wisdom we admire in Aristotle (and in any sensible person), but it may also be the deepest motto of conservatism, and it is a long way from romantic philosophy, and the clarion call of Nietzsche to greater excitement in life. |
| 7363 | The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)] |
| Full Idea: He who in this world can practise five things may indeed be considered Man-at-his-best: humility, maganimity, sincerity, diligence, and graciousness. | |
| From: Kongzi (Confucius) (The Analects (Lunyu) [c.511 BCE], XVII.5) | |
| A reaction: A very nice list. Who could resist working with a colleague who had such virtues? Who could go wrong if they married a person who had them? I can't think of anything important that is missing. |
| 20595 | You can't distribute goods from behind a veil, because their social meaning is unclear [Walzer, by Tuckness/Wolf] |
| Full Idea: Walzer says behind the veil of ignorance there would be no way to know how a particular good should be distributed, because we would not know the social meaning of the good in question. | |
| From: report of Michael Walzer (Spheres of Justice [1983]) by Tuckness,A/Wolf,C - This is Political Philosophy 4 'Communitarian' | |
| A reaction: Is Rawls actually proposing to decide details of distribution from behind the veil? There is just the maximin principle. What that means in practice would surely come once the society was under way. |
| 7361 | Men of the highest calibre avoid political life completely [Kongzi (Confucius)] |
| Full Idea: Men of the highest calibre avoid political life completely. | |
| From: Kongzi (Confucius) (The Analects (Lunyu) [c.511 BCE], XIV.37) | |
| A reaction: Plato notes that such people tend to avoid political life (and a left sheltering, as if from a wild storm!), but he thinks they should be dragged into the political arena for the common good. Confucius seems to approve of the avoidance. Plato is right. |
| 23393 | Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)] |
| Full Idea: The two major limitations of Confucianism are that it assumes that all worthwhile cultural, social and ethical innovation has already occurred, and that it does not recognise the plurality of worthwhile ways of life. | |
| From: comment on Kongzi (Confucius) (The Analects (Lunyu) [c.511 BCE]) by Bryan van Norden - Intro to Classical Chinese Philosophy 3.III | |
| A reaction: In modern liberal terms that is about as conservative as it is possible to get. We think of it as the state of mind of an old person who can only long for the way things were when they were young. But 'hold fast to that which is good'! |
| 20592 | Complex equality restricts equalities from spilling over, like money influencing politics and law [Walzer, by Tuckness/Wolf] |
| Full Idea: Complex equality tries to keep advantages in one area (such as money) from translating into advantages in politics or before the law. | |
| From: report of Michael Walzer (Spheres of Justice [1983]) by Tuckness,A/Wolf,C - This is Political Philosophy 3 'Complex' | |
| A reaction: Put like that, Walzer's complex equality becomes very interesting, and pinpoints a major problem of our age, where discrepancies of wealth have become staggeringly large at the top end. |
| 20549 | Equality is complex, with different spheres of equality where different principles apply [Walzer, by Swift] |
| Full Idea: Michael Walzer argues for 'complex equality', saying different goods belong to different distributive 'spheres', each with its own distributive principles. | |
| From: report of Michael Walzer (Spheres of Justice [1983]) by Adam Swift - Political Philosophy (3rd ed) 3 'Egalitarian' | |
| A reaction: Sounds interesting. Equality seems to make different demands when it concerns basic food for survival, or fine wines. You can spend your money freely, but hording in a crisis is frowned on. |
| 5773 | The ontological argument begins with an unproven claim that 'there exists an x..' [Russell] |
| Full Idea: 'There is one and only one entity x which is most perfect; that one has all perfections; existence is a perfection; therefore that one exists' fails as a proof because there is no proof of the first premiss. | |
| From: Bertrand Russell (On Denoting [1905], p.54) | |
| A reaction: This is the modern move of saying that existence (which is 'not a predicate', according to Kant) is actually a quantifier, which isolates the existence claim being made about a variable with a bunch of predicates. McGinn denies Russell's claim. |