Combining Texts

All the ideas for 'fragments/reports', 'fragments/reports' and 'works'

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4 ideas

9. Objects / E. Objects over Time / 8. Continuity of Rivers
Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle]
     Full Idea: Cratylus was appalled that Heraclitus said you could not step twice into the same river, because it was already going too far to admit stepping into the same river once.
     From: report of Cratylus (fragments/reports [c.425 BCE]) by Aristotle - Metaphysics 1010a
     A reaction: Compare Idea 427.
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle]
     Full Idea: Cratylus thought speech of any kind was radically inappropriate and that expression should be restricted exclusively to the movement of the finger.
     From: report of Cratylus (fragments/reports [c.425 BCE]) by Aristotle - Metaphysics 1010a
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The cardinal virtues are theoretical (based on knowledge), and others are 'non-theoretical' [Hecato, by Dorandi]
     Full Idea: Hecato defined the cardinal virtues as 'theoretical', that is, based on knowledge, and to these he opposed those that are 'non-theoretical', for example, health, beauty, strength of spirit, and courage.
     From: report of Hecato (fragments/reports [c.70 BCE]) by Tiziano Dorandi - Hecato of Rhodes
     A reaction: Mostly these are Aristotle's external and non-external virtues, except that courage is here included among the former, implying, presumably, that it is more of a natural gift than an intellectual achievement.
24. Political Theory / D. Ideologies / 1. Ideology
Ideology is 'socially necessary illusion' or 'socially necessary false-consciousness' [Adorno, by Finlayson]
     Full Idea: Adorno defines ideology as 'socially necessary illusion' or 'socially necessary false-consciousness' (and the young Habermas accepted something like this definition).
     From: report of Theodor W. Adorno (works [1955]) by James Gordon Finlayson - Habermas Ch.1:11
     A reaction: The marxism seems to reside in the view that such things are always 'false'. If they gradually became 'true', would they cease to be ideology? Is it impossible for widespread beliefs to be 'true'?