Combining Texts

All the ideas for 'fragments/reports', 'Tarski on Truth and Logical Consequence' and 'Reflections on my Critics'

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7 ideas

3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
'Snow is white' depends on meaning; whether snow is white depends on snow [Etchemendy]
     Full Idea: The difference between (a) snow is white, and (b) 'snow is white' true is that the first makes a claim that only depends on the colour of snow, while the second depends both on the colour of snow and the meaning of the sentence 'snow is white'.
     From: John Etchemendy (Tarski on Truth and Logical Consequence [1988], p.61), quoted by Richard L. Kirkham - Theories of Truth: a Critical Introduction 5.7
     A reaction: This is a helpful first step for those who have reached screaming point by being continually offered this apparently vacuous equivalence. This sentence works well if that stuff is a particular colour.
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
We can get a substantive account of Tarski's truth by adding primitive 'true' to the object language [Etchemendy]
     Full Idea: Getting from a Tarskian definition of truth to a substantive account of the semantic properties of the object language may involve as little as the reintroduction of a primitive notion of truth.
     From: John Etchemendy (Tarski on Truth and Logical Consequence [1988], p.60), quoted by Donald Davidson - Truth and Predication 1
     A reaction: This is, I think, the first stage in modern developments of axiomatic truth theories. The first problem would be to make sure you haven't reintroduced the Liar Paradox. You need axioms to give behaviour to the 'true' predicate.
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
'Truth' may only apply within a theory [Kuhn]
     Full Idea: 'Truth' may, like 'proof', be a term with only intra-theoretic applications.
     From: Thomas S. Kuhn (Reflections on my Critics [1970], §5)
     A reaction: I think we can blame Tarski (via Quine, Kuhn's teacher) for this one. I take it to be an utter failure to grasp the meaning of the word 'truth' (and sneakily substituting 'satisfaction' for it). For a start, we have to compare theories on some basis.
9. Objects / E. Objects over Time / 8. Continuity of Rivers
Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle]
     Full Idea: Cratylus was appalled that Heraclitus said you could not step twice into the same river, because it was already going too far to admit stepping into the same river once.
     From: report of Cratylus (fragments/reports [c.425 BCE]) by Aristotle - Metaphysics 1010a
     A reaction: Compare Idea 427.
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle]
     Full Idea: Cratylus thought speech of any kind was radically inappropriate and that expression should be restricted exclusively to the movement of the finger.
     From: report of Cratylus (fragments/reports [c.425 BCE]) by Aristotle - Metaphysics 1010a
14. Science / B. Scientific Theories / 1. Scientific Theory
Kuhn came to accept that all scientists agree on a particular set of values [Kuhn, by Bird]
     Full Idea: Kuhn later came to accept that there are five values to which scientists in all paradigms adhere: accuracy; consistency with accepted theories; broad scope; simplicity; and fruitfulness.
     From: report of Thomas S. Kuhn (Reflections on my Critics [1970]) by Alexander Bird - Philosophy of Science Ch.8
     A reaction: To shake off the relativism for which Kuhn is notorious, we should begin by asking the question WHY scientists favoured these particular values, rather than (say) bizarreness, consistency with Lewis Carroll, or alliteration. (They are epistemic virtues).
14. Science / B. Scientific Theories / 5. Commensurability
In theory change, words shift their natural reference, so the theories are incommensurable [Kuhn]
     Full Idea: In transitions between theories words change their meanings or applicability. Though most of the signs are used before and after a revolution - force, mass, cell - the ways they attach to nature has changed. Successive theories are thus incommensurable.
     From: Thomas S. Kuhn (Reflections on my Critics [1970], §6)
     A reaction: A very nice statement of the view, from the horse's mouth. A great deal of recent philosophy has been implicitly concerned with meeting Kuhn's challenge, by providing an account of reference that doesn't have such problems.